Taeji ta Sabata rota
(Matayo 12:1-8Marako 2:23-28)1 Sabata alo aza si ondro Yesu ka ugu aba ämvu azaka inya ro yasi oko, taeri'bai ndaro etoyi drî inya ro okyena te kawayi ànya gwo drí ànyaro si, ago nyayi kecina te. 2 Rukä Parusii ro ejiyitate ekye: “Tana e'di nya tase Ota kole be ko oyene Sabata si oyena niya?” 3 Yesu zatadri ànyaro te ekye: “Inye'do mìzi tase Dawidi koyebe tu ana si 'dooko nda ndi lidri ndaro be täbiri ro ana tana ṛo ko ya? 4 Nda cite zo Lu roya, ru ambata se ozobe Lu ri te, nyate, ago ozo aza kpate lidri ndaro ri. Se Ota voro ko 'diaza ri onyane e'be gialo kohanii ri ni ambata ana onyane.” 5 Yesu atate ekye: “Ŋgwa Lidri ro ni Opi Sabata ro.”
Yesu Ede Mano se Drí na Ciṛiciṛiro ana te
(Matayo 12:9-14Marako 3:1-6)6 Sabata aza si oko Yesu oyite zotaeriro ya ago emba ŋga te. Mano aza orivoya lau drí na drígwo yasi ciṛiciṛiro. 7 Miemba'bai azaka Ota ro ndi rukä Parusii robe leyite ta aza usune Yesu kicuza ta taoye koziro rota, ago ànya ojoyite nda okwane ondrene kode nda kaoye 'di edene Sabata si. 8 Oko Yesu ni tavousu ànyaro te nda atate mano se drí na ciṛiciṛiro ana ri ekye: “Miŋga kuru ago nyefo noŋwa mileya.” Mano ana ŋgate kuru ago edrete lau. 9 'Dooko Yesu atate ànyari ekye: “Ma ami eji: Ota le ämäri e'di oyene Sabata si ya? 'Di opane kode oyene koziro ya? Adri lidri ro opane kode ufune ya?” 10 Nda ndrevote gbikyi ànya cini drisi; 'dooko nda atate mano ana ri ekye: “Nyozo drí miro a'dwi.” Nda yete inye, ago drí ndaro a'dote kado vona ya. 11 Ànya a'doyite kyilaro ago etoyi taäyite ànyavoya tase oyene ànyari Yesu ri ta.
Yesu Nji Lazo'bai 'Butealo Foritu te
(Matayo 10:1-4Marako 3:13-19)12 Tu gi ana si Yesu oyite kuru lutu dri mätune ago nda ugu mätu oyete lau ŋgäkyi raa Lu ri. 13 Ondro vokiwite oko, nda zi taeri'bai te ndare, ago nji 'butealo foritu ànyaro te, se nda zite lazo'bai: 14 Simona (se nda zite Petero) ago ädrupi ndaro Andarea be, Yakoba ndi Yoane be, Filipo ndi Batolimayo be. 15 Matayo ndi Toma be, Yakoba ŋgwa Alepayo ro, ago Simona (se äzite 'bädri iro lu'ba), 16 Yuda ŋgwa Yakoba ro, ago Yuda Isekariota, se a'dote driozo'ba Yesu ro.
Yesu Emba Ŋgate ago Ede 'Di te
(Matayo 4:23-25)17 Ondro Yesu kefote vuru ni lutu drisi ndi lazo'bai be oko, nda edrete vo jaraŋgala ro ya oti amba taeri'bai ndaro robe. Lowa lidri ro amba orivoya lau ni Yuda yasi ago ni Yerusalema ya ni 'bakici gyikalasi Tura ndi Sidona be ro yasi. 18 Ànya ikyiyite ta ndaro erine ago adravo ànyaro edene. Ànya se tori undiro kabe ezana ikyiyite ago edete. 19 Lidri cini ojoyite nda odone, tana mbara fote tesi ni nda lomvosi ago ede ànya te cini.
Riyä ndi Tusu be
(Matayo 5:1-12)20 Yesu ndrevote taeri'bai ndaro dri ago atate ekye:
“Ami se ati'ba ro ni kado
Miri 'Bädri'ba Lu ro ro ni amiro!
21 “Ami se täbiri ro yauono ni kado
ya amiro ogana 'da!
“Ami se nyàbe liyi yauono ni kado
mìguna 'da!
22 “Ami ni kado ondro ya lidri ro kosote ami lomvo, kogayi ami tezo, ko'dayi ami te, ago katayite ekye ami orivoya undiro, ta Ŋgwa Lidri ro rota! 23 Nyà'do yai'dwesi ondro ta 'do ka'dote owo ago mìto läri riyäsi, tana päläti 'desi a'bate tana ami vo'buyakuru ya. Tana zutui ànyaro yeyi ta kpate inye nebii ri.
24 “Oko a'dona rritiro ami se ŋgaamba be yauono ri;
nyà'dote ori rritiako amiro be!
25 “A'dona rritiro ami se yana gate yauono ri
täbiri ufuna ami 'da!
“A'dona rritiro ami se nyàbe ugu yauono ri,
mì'bena kuku 'da ndi liyi be!
26 “A'dona rritiro ondro lidri cini katayi takado ca ta amiro ta, tana zutui ànyaro atayi ta kpate inye ta nebii mieywe'bai rota.
Ŋgalu Kyila'baazii ri
(Matayo 5:38-48Matayo 7:12a)
27 “Oko ma ata ami se nyàbe ta maro eri ono ri: Nyùlu kyila'baazii amiro, mìye takado ànya se yana kabe oso ami lomvo ri. 28 Nyä̀ṛu ànya se kayibe ami otri, ago nyä̀mätu ànya se kayibe ami oye koziro ta. 29 Ondro 'diaza koca biṛi alo miro te mi'ba nda koca telesina kpa, ondro 'diaza ka dhudhu miro uru, mi'ba nda kuru boŋgo miro kpa. 30 Nyozo ŋga 'diaza se kabe mi eji ŋga aza ta ri, ago ondro 'diaza ka ŋgase ni miro uruna, nyeji ta ko logone kovole. 31 Mìye ta azii ri oso mìlebe ànyari ta oyene ämiri ronye.
32 “Ondro ka'do nyùlu gialo lidri se kabe ami lu ayani, nyà'dona äṛu be eŋwanye ya? Tana ca takozi'bai luyi ànya se kuluyi ànya be kpa. 33 Ago ondro mìye takado gialo ànya se kabe takado oye ämiri ri ayani, nyà'dona äṛu be eŋwanye ya? Tana takozi'bai ka kpa oyena inye! 34 Ago ondro nyòzo ŋga tiko ro gialo ànya se mì'ba mi be ŋga urune kovole ni ànya rigyesi ri ayani, nyà'dona äṛu be eŋwanye ya? Tana takozi'bai ozoyi ŋga tiko ro kpa takozi'bai azi ri, ogone vona uruna kovole ojone kpa rere!
35 “Oko nyùlu kyila'baazii amiro ago mìye takado ànyari, nyòzo ŋga tiko ro ago mì'ba mi ko ŋga aza ta kovole. 'Dooko nyà'dona 'da päläti 'desi be, ago nyà'dona 'da ŋgwai Lu Fopara Ndra ro. Tana nda orivoya kado aro'boya oyeako'bai ri ndi takozi'bai be. 36 Nyà'do yauni amba be kpa oso Täpi amiro orivoya yauni amba be ronye.
Vure Azii ro Opena
(Matayo 7:1-5)
37 “Mìpe vure azii ro ko, ago Lu opena vure amiro ko, nyòzo taezaro ko azii ri, ago Lu ozona taezaro kpa ko ämiri, nyè'be azii ta takozi rota ago Lu e'bena ami ndi takozi amiro ta. 38 Nyòzo ŋga azii ri, ago Lu ozona ŋga ndi ämiri. Endaro, mìruna 'da twi ŋga ŋgaojoro si, ŋgaozo dritairo ŋgaoparo, adate drí amiro yasi mìnina ndi ovone cini. Liti se nyàbe ŋga ozo azii ri sina Lu ozona ŋga kpa sina ämiri.”
39 Ago Yesu iti lapidriopi ono te ànyari ekye: “Mano miako unina ko miako'ba azi lepene, ondro nda koyete inye, ànya riti o'denayi ndi 'bu ya. 40 Ŋgaga se abe embana ko ndrani miemba'ba ndaro ri, oko ŋgàga cini, ondro konde ŋgaemba ndaro te oko, a'dona 'da oso miemba'ba ndaro ronye.
41 “Tana e'di nya kaŋwa giṛiŋwa se mi ädrupi miro roya ondre, oko miti ta juṛu se mi andivo miro roya tana ko etaya? 42 Nyatana ädrupi miro ri eŋwanye mikye: ‘Ädrupi, mi'ba mewe kaŋwa giṛiŋwa ono tesi ni mi miro yasi,’ caoko juṛu se mi miro ya ono mindre ko ya? Mi miomba'ba ono! Nyewe juṛu se mi modo miro roya ono käti, ago 'dooko mindrena vo ndi kadoro kaŋwa giṛiŋwa se mi ädrupi miro roya ono eweza tesi.
Ce ndi Doŋgo Anyaro be
(Matayo 7:16-20Matayo 12:33-35)43 “Ce kado wa doŋgo kozi ko, ago ce kozi ni ko doŋgo kado owane. 44 Vo ice ro cini änite doŋgo owa ànyaro si, nyotopi kyi'du ko ni kukyi drisi kode kono ni ŋgäṛiŋgofo drisi. 45 'Di kado ka ŋgase kado nda be sina ya ndaro ya lofona tesi! 'Di kozi ka ŋgase kozi nda be sina ya ndaro ya lofona tesi. Tana kala kani ŋgase twi ya ya atana.
Zo Obe'bai Ritu
(Matayo 7:24-27)46 “Nyà ma uzi Opi, Opi, oko caoko tase mabe atana mìye ko etaya? 47 'Diaza se kabe ikyi mare ago kabe ata maro erina ago kabe anya oro; maka'dana ämiri nda laba oso nonye. 48 Nda laba oso mano se, ka zo ndaro obena, 'di 'bu na te ociekye ago be kotopana te ta'ba dri ronye. Gyi gate lwi ago birute zo ana lomvosi oko ni kote kandane, tana abete kadoro. 49 Oko 'diaza se kabe ata maro erina ago ro ànya kote iyi laba oso mano se be zo ndaro te kotopana obeako ronye, ondro gyi gate oko birute zo ana lomvosi ago anya 'dete dori; ago tufurute koziro.”
The Question about the Sabbath
(Matthew 12.1-8Mark 2.23-28)1 Jesus was walking through some wheat fields on a Sabbath. His disciples began to pick the heads of wheat, rub them in their hands, and eat the grain. 2 Some Pharisees asked, “Why are you doing what our Law says you cannot do on the Sabbath?”
3 Jesus answered them, “Haven't you read what David did when he and his men were hungry? 4 He went into the house of God, took the bread offered to God, ate it, and gave it also to his men. Yet it is against our Law for anyone except the priests to eat that bread.”
5 And Jesus concluded, “The Son of Man is Lord of the Sabbath.”
The Man with a Paralyzed Hand
(Matthew 12.9-14Mark 3.1-6)6 On another Sabbath Jesus went into a synagogue and taught. A man was there whose right hand was paralyzed. 7 Some teachers of the Law and some Pharisees wanted a reason to accuse Jesus of doing wrong, so they watched him closely to see if he would heal on the Sabbath. 8 But Jesus knew their thoughts and said to the man, “Stand up and come here to the front.” The man got up and stood there. 9 Then Jesus said to them, “I ask you: What does our Law allow us to do on the Sabbath? To help or to harm? To save someone's life or destroy it?” 10 He looked around at them all; then he said to the man, “Stretch out your hand.” He did so, and his hand became well again.
11 They were filled with rage and began to discuss among themselves what they could do to Jesus.
Jesus Chooses the Twelve Apostles
(Matthew 10.1-4Mark 3.13-19)12 At that time Jesus went up a hill to pray and spent the whole night there praying to God. 13 When day came, he called his disciples to him and chose twelve of them, whom he named apostles: 14 Simon (whom he named Peter) and his brother Andrew; James and John, Philip and Bartholomew, 15 Matthew and Thomas, James son of Alphaeus, and Simon (who was called the Patriot), 16 Judas son of James, and Judas Iscariot, who became the traitor.
Jesus Teaches and Heals
(Matthew 4.23-25)17 When Jesus had come down from the hill with the apostles, he stood on a level place with a large number of his disciples. A large crowd of people was there from all over Judea and from Jerusalem and from the coast cities of Tyre and Sidon; 18 they had come to hear him and to be healed of their diseases. Those who were troubled by evil spirits also came and were healed. 19 All the people tried to touch him, for power was going out from him and healing them all.
Happiness and Sorrow
(Matthew 5.1-12)20 Jesus looked at his disciples and said,
“Happy are you poor;
the Kingdom of God is yours!
21 “Happy are you who are hungry now;
you will be filled!
“Happy are you who weep now;
you will laugh!
22 “Happy are you when people hate you, reject you, insult you, and say that you are evil, all because of the Son of Man! 23 Be glad when that happens and dance for joy, because a great reward is kept for you in heaven. For their ancestors did the very same things to the prophets.
24 “But how terrible for you who are rich now;
you have had your easy life!
25 “How terrible for you who are full now;
you will go hungry!
“How terrible for you who laugh now;
you will mourn and weep!
26 “How terrible when all people speak well of you; their ancestors said the very same things about the false prophets.
Love for Enemies
(Matthew 5.38-48Matthew 7.12a)27 “But I tell you who hear me: Love your enemies, do good to those who hate you, 28 bless those who curse you, and pray for those who mistreat you. 29 If anyone hits you on one cheek, let him hit the other one too; if someone takes your coat, let him have your shirt as well. 30 Give to everyone who asks you for something, and when someone takes what is yours, do not ask for it back. 31 Do for others just what you want them to do for you.
32 “If you love only the people who love you, why should you receive a blessing? Even sinners love those who love them! 33 And if you do good only to those who do good to you, why should you receive a blessing? Even sinners do that! 34 And if you lend only to those from whom you hope to get it back, why should you receive a blessing? Even sinners lend to sinners, to get back the same amount! 35 No! Love your enemies and do good to them; lend and expect nothing back. You will then have a great reward, and you will be children of the Most High God. For he is good to the ungrateful and the wicked. 36 Be merciful just as your Father is merciful.
Judging Others
(Matthew 7.1-5)37 “Do not judge others, and God will not judge you; do not condemn others, and God will not condemn you; forgive others, and God will forgive you. 38 Give to others, and God will give to you. Indeed, you will receive a full measure, a generous helping, poured into your hands—all that you can hold. The measure you use for others is the one that God will use for you.”
39 And Jesus told them this parable: “One blind man cannot lead another one; if he does, both will fall into a ditch. 40 No pupils are greater than their teacher; but all pupils, when they have completed their training, will be like their teacher.
41 “Why do you look at the speck in your brother's eye, but pay no attention to the log in your own eye? 42 How can you say to your brother, ‘Please, brother, let me take that speck out of your eye,’ yet cannot even see the log in your own eye? You hypocrite! First take the log out of your own eye, and then you will be able to see clearly to take the speck out of your brother's eye.
A Tree and Its Fruit
(Matthew 7.16-20Matthew 12.33-35)43 “A healthy tree does not bear bad fruit, nor does a poor tree bear good fruit. 44 Every tree is known by the fruit it bears; you do not pick figs from thorn bushes or gather grapes from bramble bushes. 45 A good person brings good out of the treasure of good things in his heart; a bad person brings bad out of his treasure of bad things. For the mouth speaks what the heart is full of.
The Two House Builders
(Matthew 7.24-27)46 “Why do you call me, ‘Lord, Lord,’ and yet don't do what I tell you? 47 Anyone who comes to me and listens to my words and obeys them—I will show you what he is like. 48 He is like a man who, in building his house, dug deep and laid the foundation on rock. The river flooded over and hit that house but could not shake it, because it was well built. 49 But anyone who hears my words and does not obey them is like a man who built his house without laying a foundation; when the flood hit that house it fell at once—and what a terrible crash that was!”