سفر الخروج 5

Come to me, all you who are weary and burdened, and I will give you rest.

Healing, whether physical, emotional, or spiritual, is something everyone seeks at some point in life. In times of suffering, pain, or brokenness, the Bible offers comfort, hope, and promises of restoration. God is described as the Great Healer who mends our wounds and brings wholeness to every aspect of our lives. Scripture reminds us of God’s ability to restore not just the body, but also the heart, soul, and mind.

Here are seven Bible verses that speak to God’s healing power and offer encouragement for those in need of restoration.

1. Jeremiah 30:17
“But I will restore you to health and heal your wounds, declares the Lord.”

God’s promise in this verse is one of restoration. No matter how deep the wound or how severe the brokenness, God assures His people that He will bring healing. This verse serves as a reminder that nothing is too far gone for God to repair. His desire is to bring health and wholeness to His children, both physically and spiritually.

2. Psalm 147:3
“He heals the brokenhearted and binds up their wounds.”

While physical healing is important, God also tends to the brokenness in our hearts. When we feel crushed by life’s circumstances or overwhelmed by grief, He is near, offering comfort and healing. He binds up the wounds that no one else can see, restoring our inner peace.

3. James 5:14-15
“Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up.”

God invites His people to seek healing through prayer and the support of the community of believers. The act of calling on others to pray in faith demonstrates a trust in God’s ability to heal. This scripture reassures us that God hears and responds to prayers offered in faith.

4. Isaiah 53:5
“But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.”

Through Christ’s suffering and death, spiritual healing is made possible for all. His wounds bring us salvation, and in that salvation, we find the ultimate healing for our souls. This verse serves as a reminder of the eternal healing that comes through Christ’s sacrifice.

5. Exodus 15:26
“He said, ‘If you listen carefully to the Lord your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the Lord, who heals you.'”

God reveals Himself as “Jehovah Rapha,” meaning “the Lord who heals.” This verse underscores God’s power and desire to bring healing to His people. It is a reminder that God not only heals, but He also protects and preserves His people when they walk in obedience to His word.

6. Matthew 11:28-30
“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”

True healing is found in coming to Him. When life’s burdens become overwhelming, Jesus offers rest and restoration for the soul. His gentleness and compassion bring peace and relief to those who are weary, making Him the source of ultimate healing for our emotional and spiritual struggles.

7. 1 Peter 2:24
“He himself bore our sins in his body on the cross, so that we might die to sins and live for righteousness; by his wounds you have been healed.”

Through Jesus’s death and resurrection, we are offered new life, free from the bondage of sin. The healing referred to here is both spiritual and physical, pointing to the completeness of the restoration that Jesus offers.

Conclusion

Healing is a multifaceted process that touches every aspect of our being—our bodies, minds, hearts, and spirits. These verses remind us of God’s deep care and His promise to heal us in every way. Whether we are seeking relief from physical illness, emotional pain, or spiritual brokenness, the Bible assures us that God is the Great Healer, and His power is available to those who seek Him.

موسى في حضرة فرعون

1 وبَعدَ ذلِكَ دخَلَ موسى وهرونُ على فِرعَونَ وقالا لَه: «قالَ الرّبُّ إلهُ إِسرائيلَ: أطلِقْ شعبـي لِـيُعَيِّدُوا لي في البرِّيَّةِ». 2 فقالَ فِرعَونُ: «مَنْ هوَ الرّبُّ حتّى أسمَعَ لَه وأُطلِقَ بَني إِسرائيلَ؟ لا أعرِفُ الرّبَّ ولا أُطلِقُ بَني إِسرائيلَ». 3 فقالا: «إلهُ العِبرانيِّينَ قابَلَنا، فدَعْنا الآنَ نسيرُ مَسيرَةَ ثلاثةِ أيّامٍ في البرِّيَّةِ ونُقَدِّمُ ذبـيحةً للرّبِّ إلهِنا، لِئلاَّ يُعاقِبَنا بِوباءٍ أو بِـحَدِّ السَّيفِ». 4 فقالَ لهُما مَلِكُ مِصْرَ: «لماذا يا موسى وهرونُ تُعَطِّلانِ شعبَكمُا عَنْ أعمالِهِم؟ ا‏ذهَبَا وأعيداهُم إلى أشغالِهِم». 5 وقالَ فِرعَونُ: «البلادُ تضيقُ الآنَ بِهِم، فكيفَ إذا أرَحْتُماهُم مِنْ أثقالِهم؟»

فرعون يأمر المسخّرين بالقساوة

6 وفي ذلِكَ اليومِ قالَ فِرعَونُ لِمُسَخِّري شعبِ إِسرائيلَ ورُقَبائِهِم: 7 «لا تُعطُوا الشَّعبَ بَعدَ اليومِ تِبْنا لِـيصنَعوا اللِّبْنَ‌، بل ليذهَبوا هُم ويجمَعوا لهُم تِبْنا. 8 وا‏فْرِضوا علَيهِم مِقدارَ اللِّبْنِ الّذي كانُوا يصنَعونَهُ مِنْ قَبلُ ولا تُنقِصوا مِنهُ شيئا. هُم مُتكاسِلونَ، ولِذلِكَ يصرُخونَ ويقولونَ: دَعْنا نذهَبُ ونُقَدِّمُ ذبـيحَةً لإلهِنا. 9 أرهِقوا هؤلاءِ القومَ بالعَملِ، فيَلتَهوا بهِ عَنِ الكلامِ الباطِلِ».

10 فخَرجَ مُسَخِّرُو الشَّعبِ ورُقَبَاؤُهُم وقالوا لهُم: «قالَ فِرعَونُ: لا أُعطِيكُم تِبْنا. 11 ا‏ذهَبوا أنتُم وا‏جْمَعُوا لكُم تِبْنا مِنْ حيثُ تجِدونَ، ومِقدارُ ما كُنتُم تصنعونَ مِنَ اللِّبْنِ لا يَنقُصْ مِنهُ شيءٌ». 12 فتفَرَّقَ الشَّعبُ في كُلِّ أرضِ مِصْرَ لِـيجمَعُوا قَشًّا عِوضَ التِّبْنِ، 13 والمُسَخِّرونَ يستَعجِلونَهم ويقولونَ: «ا‏صْنَعوا مِنَ اللِّبْنِ مِقدارَ ما كُنتُم تصنعونَ وقتَ تَزويدِكُم بالتِّبْنِ». 14 وكانَ المُسَخِّرونَ يضرِبونَ رُقباءَ بَني إِسرائيلَ الَّذينَ ولاَّهُم علَيهِم فِرعَونُ ويقولونَ لهُم: «ما بالُكُم قصَّرْتُم أمسِ واليومَ في صُنعِ اللِّبْنِ عَمّا قَبلُ؟»

الرقباء يشكون أمرهم لفرعون

15 فجاءَ رُقباءُ بَني إِسرائيلَ إلى فِرعَونَ صارِخينَ وقالوا لَه: «لماذا تفعَلُ بِنا، نحنُ عبـيدَكَ هكذا؟ 16 لا نُعطى تِبْنا ويقالُ لنا: ا‏صْنَعوا لِبْنا! ونُضرَبُ ونُقهَرُ ونحنُ عبـيدُكَ ورعاياكَ‌». 17 فأجابهُم فِرعَونُ: «أنتُم مُتكاسِلونَ، ولِذلِكَ تقولونَ: دَعْنا نذهبُ ونُقَدِّمُ ذبـيحةً لِلرّبِّ! 18 فا‏نْصَرِفوا إلى عَملِكُم، وتِبْنٌ لا يُعطى لكُم، ومِقدارُ اللِّبْنِ ذاتُهُ تُقَدِّمونَهُ».

الرقباء يلومون موسى وهرون

19 فرأى رُقباءُ بَني إِسرائيلَ أنَّهُم في أسوإ حالٍ عِندَما قيلَ لهُم: «لا يَنقُصْ مِنْ مِقدارِ اللِّبْنِ شيءٌ، بل تُقَدِّمونَه كُلَّ يومٍ في يومِهِ». 20 وصادَفوا موسى وهرونَ وهُما ينتظِرانِ خُروجَهُم مِنْ عِندِ فِرعَونَ، 21 فقالوا لهُما: «الرّبُّ يرى ويحكُمُ علَيكُما. لأنَّكُما أفسَدْتُما سُمعَتَنا عِندَ فِرعَونَ ورِجالِه، وأعطَيتُماهُم حُجَّةً‌ لِـيَقتلونا».

الحوار بـين الرّبّ وموسى

22 فرَجَعَ موسى إلى الرّبِّ وقالَ: «يا ربُّ، لماذا أسأْتَ إلى شعبِكَ لماذا أرسَلتَني؟ 23 فمُنذُ دخَلْتُ على فِرعَونَ لأتكلَّمَ با‏سمِكَ، أخذَ يُسيءُ إليهِم وأنتَ لا تعمَلُ شيئا لإنقاذِهِم».

Musa ndi Arona be 'Bädri'ba Ezipeto ro Kandra

1 'Dooko Musa ndi Arona be oyiyite 'bädri 'ba Ezipeto ro re ago atayite ekye: “OPI Lu Yisaraele ro, atani ekye: ‘Mi'ba lidri maro koyi, tana ànya koyeyi karama robe vocowa ya ma oroza.’ ” 2 Oko 'bädri 'ba atate ekye: “OPI a'di owo, märi ta ndaro erine ago Yisaraele o'bane oyine niya?”

3 'Dooko Musa ndi Arona be zayitadrite ekye: “Lu Ebere'bai ro loforute ämäri. Mi'ba ämäri abane u'duna nätu le vocowa ya tori olone OPI Lu amaro ri. Ondro ka'do mòyi kote nda tufuna ama ndi adravo si kode kyila si.”

4 Oko 'bädri'ba Ezipeto ro atate Musa ndi Arona be ri ekye: “Tana e'di nyà lidri ona ni losi ànyaro yasi niya? Nyòlogo iyeäṛi kai kovole losi ya. 5 Yauono ami te amba ndrani lidri Ezipeto ro drisi. Ago yauono mìlete losi edrene!”

6 Tu gi alo ana si 'bädri'ba ta dri'bai losi ro Ezipeto'bai ro iyeäṛi dri ndi vo lidri ro ondre'bai Yisaraele ro be te ekye: 7 “Nyòzo kyekyepa ko tona lidri kwoi ri tu'bu obeza oso käti ronye. Mì'ba ànya keziyi kyekyepa ndi ni andivo ànyaro ri. 8 Oko mì'ba ànya kobe tu'bu otina ka'do iro gi 'du oso se ànya kabe obena käti ronye, ko ämiri otina logone vuru alona, tana ànya ka ori etero; 'bani ànya ka totre ekye: ‘Mi'ba ämäri oyine tori olone Lu amaro ri.’ 9 Mì'ba lidri kwoi koyeyi losi mbara ago nyòzo losi amba ànyari ukyi ànya oga bi 'da ata kowero iyi erine.”

10 Ago dri'bai losi ro ndi vo ondre'bai lidri robe oyiyite ago atayite Yisaraele'bai ri ekye: “'Bädri'ba ekye yinina kote kyekyepa tu'bu obero ozone ämiri. 11 Nda ekye andivo amiro nyòyi, nyùsu kyekyepa tu'bu obero amiro oso mìnibe usune ronye, oko losi amiro logone vuru i'do alona.” 12 Ta'dota lidri pererute kakalaka ro wari cini Ezipeto ro yasi, kyekyepa otone tu'bu obezana. 13 Dri'bai iyeäṛi ro loriyi ànya te ekye: “Mìnde losi amiro, losi kitu alo ro aye ndi oso se abe kyekyepa ezi ämiri tu'bu obeza oko nyàbe oyena ronye.” 14 Ago dri'bai losi ro Ezipeto'bai ro 'biyi voondre'bai lidri Yisaraele ro ro, se ànya ko'ba be vo losi ro ondrene kai te. Ago ejiyi ànya te ekye: “Tana e'di mìbe oti tu'bu ro kote oso se käti ronye niya?”

15 'Dooko voondre'bai lidri Yisaraele ro ro ikyiyite driovi be 'bädri'ba re ago atayite ekye: “Nya ama ruindu'bai miro oyena gwo nonye etaya? 16 Ozo kyekyepa tu'bu obero kote ämäri, caoko a'ba ama te tu'bu obene. Ago a'bi ama te, oko se taenji gini lidri miro andivonai ro.”

17 Oko 'bädri'ba zatadrite ekye: “Nyà ori etero ago mìye losi ko, tana ta'doro 'bani nyà ma eji mìkye: ‘Mi'ba ama oyine tori olone OPI amaro ri.’ 18 Mìgo ri losi ya, kyekyepa tu'bu obero ozone ämiri i'do alona, caoko be ämiri oti tu'bu ro o'bene ojone rere oso käti ronye.” 19 'Dooko voondre'bai lidri Yisaraele ro ro niyite anjioko ànya te rriti ya, tana atate ànyari anjioko tu'bu kitu alo ro otina logone vuru te i'do oko o'bene ndi oso se käti ronye.

20 Ondro ànya kefoyite ni 'bädri'ba resi oko, 'beyidrite Musa ndi Arona be be, se koriyibe ṛo ànya kwotene ana. 21 Ago ànya atayite Musa ndi Arona be ri ekye: “OPI ndre tase mìyebe te ago ezana ami 'da, tana mì'ba ya 'bädri'ba ro ndi dri'bai losi ro ndaro robe te osone ama lomvo. Mì'ba ànya te a'done ta aza be ama tufuza.”

Driovi Musa ro OPI ri

22 'Dooko Musa egote OPI re kpa to'dina ago atate ekye: “Opi, tana e'di nyezi rriti gwo lidri ono dri niya? Nyezo ma noŋwa tana e'di ya? 23 Tana ṛoni tuse moyibe 'bädri'ba re tase nyatabe märi atane ävuru miro ya ana si nda ye tate koziro lidri ono ri. Ago miye ta aza kote ànya opaza.”