Matta 9 - HBN & NBA93

He who gathers crops in summer is a prudent son, but he who sleeps during harvest is a disgraceful son.

The season of harvest is a time of gratitude, reflection, and abundance. For farmers, it signifies the end of a season of hard work, when crops are gathered, and the fruits of labor are celebrated. Spiritually, it reminds us of God’s faithfulness and the importance of sowing seeds of righteousness in our lives. The Bible speaks of harvest not just as an agricultural event but as a symbol of spiritual growth, provision, and God’s blessings.

Here are seven Bible verses that reflect the beauty, meaning, and significance of harvest time:

1. Galatians 6:9
“Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.”

Just as the harvest comes after a season of hard labor, our spiritual harvest will come if we remain steadfast in our efforts to live righteously. God’s timing is perfect, and we must trust that our diligence will bear fruit.

2. Matthew 9:37-38
“Then he said to his disciples, ‘The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.’”

Here, Jesus calls on us to be workers in this field, sharing the good news of salvation and helping to bring others into the kingdom of God. Harvest time is not just about receiving but also giving — sharing God’s love with the world.

3. Psalm 126:5-6
“Those who sow with tears will reap with songs of joy. Those who go out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with them.”

We may endure seasons of sorrow, but God promises that those who faithfully sow, even through hardship, will one day reap a harvest of joy. There is hope in the midst of trials, and the harvest will be a time of celebration.

4. Proverbs 10:5
“He who gathers crops in summer is a prudent son, but he who sleeps during harvest is a disgraceful son.”

Just as a farmer must be attentive during the harvest to gather his crops, we must be alert and ready to seize the spiritual opportunities that God places before us. Laziness and neglect lead to missed blessings, but diligence ensures that we reap the benefits of our labor.

5. 2 Corinthians 9:10
“Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness.”

God is the provider of all things, and He ensures that those who sow will have what they need to reap a harvest. Not only does He provide materially, but He also increases the harvest of righteousness in our lives, enabling us to grow in character, faith, and good works. Our trust in God’s provision is important to experiencing His abundance.

6. James 3:18
“Peacemakers who sow in peace reap a harvest of righteousness.”

When we sow seeds of peace and righteousness, we reap a harvest of goodness and integrity. Just as the farmer carefully chooses what to plant, we must be mindful of the seeds we sow in our relationships and daily actions.

7. John 4:35
“Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest.”

The time for action is now, not later. The fields are ripe, and God is calling us to step into His work, sharing His love and truth with those who are ready to receive it. There is an urgency in the harvest, and we are called to respond.

Conclusion

Harvest time is a powerful reminder of God’s faithfulness and the spiritual principles of sowing and reaping. Whether we are harvesting crops or gathering the fruits of our spiritual labor, we are called to trust in God’s provision and timing. As we reflect on these Bible verses, may we be inspired to continue sowing seeds of righteousness, peace, and faithfulness, knowing that in due season, we will reap a bountiful harvest.

In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said ‘It is more blessed to give than to receive.

Giving is a powerful act that reflects the heart of God and His desire for us to live generously. Throughout the Bible, we find numerous teachings that emphasize the importance and impact of giving. Whether it’s through offering our time, resources, or love, the act of giving not only blesses others but also enriches our own lives. Here are seven Bible verses that highlight the power of giving and encourage us to embrace a life of generosity.

1. Acts 20:35 “In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive.’”

When we give to others, especially those in need, we are not only helping them but also experiencing the joy and fulfillment that comes from generosity. It reminds us that true happiness is found in selflessness.

2. 2 Corinthians 9:6-7 “Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.”

The emphasis on giving cheerfully reminds us that our attitude matters. God values a heart that gives freely and joyfully, knowing that our contributions can lead to abundant blessings.

3. Proverbs 11:25 “A generous person will prosper; whoever refreshes others will be refreshed.”

Generosity is not just about meeting the needs of others; it also brings personal renewal and prosperity. When we give, we often receive in return, not necessarily in material wealth, but in spiritual and emotional well-being. The act of giving refreshes both the giver and the recipient.

4. Luke 6:38 “Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

Jesus emphasizes the abundance that comes from giving. The imagery of a generous measure being returned to us illustrates that our giving will not go unnoticed or unrewarded. When we give with an open heart, we can expect God’s blessings to overflow in our lives.

5. Matthew 6:3-4 “But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.”

We should give quietly and humbly, without seeking recognition or praise. The focus is on the sincerity and purity of our giving. God sees our acts of kindness, even when they are done in secret, and He will reward us accordingly. It reminds us that true giving is done for the benefit of others, not for personal glory.

6. Hebrews 13:16 “And do not forget to do good and to share with others, for with such sacrifices God is pleased.”

Sharing what we have with others is a sacrifice that pleases God. This verse highlights the importance of being mindful of others’ needs and taking action to meet them. It serves as a reminder that our acts of generosity are not just good deeds; they are expressions of our faith and love for God.

7. James 1:17 “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.”

All we have comes from God. Recognizing that every gift we receive is from Him encourages us to be generous in sharing those gifts with others. When we give, we are participating in God’s work, distributing His blessings to those around us.

Conclusion

The Bible teaches that giving is a powerful way to express our faith, love, and gratitude. These verses reveal that generosity not only impacts those we help but also enriches our own lives, bringing us closer to God and His purposes. Whether through our resources, time, or compassion, giving allows us to reflect God’s love in a tangible way, creating a ripple effect of blessings that extend far beyond what we can see. By embracing a spirit of generosity, we open ourselves up to experience the fullness of life that God desires for us.

Iŋir nono gwa kwiji gwina gwaio aŋina nono

1 Ŋwuni gi felluuka, ŋwumure, ŋwela gi len luŋun. 2 A liji upijo kwijo gweta lagram lai gwina gwaio aŋina nono; a dina ma Yasuuⓐ aŋa imaan gwegen ŋwabiŋaijo kwijo gwina gwaio aŋina nono, ŋwaici, Ŋari ŋai, iŋirii dhugore; ŋidi ŋuŋa ŋina ŋike ŋimadhudhanini ganu. 3 A jathib coŋ abiŋini gi dugor ganu degen, alarnu, Kwiji ibigwa gwa gwilui Kaloŋa. 4 Abi Yasuuⓐ liŋa dhuŋuna gi dugor ganu degen, ŋwulaici, Kworaŋ nyababiŋini dhuŋuna ibidha dhina dhike minoŋ gi dugor ganu dalo? 5 Aŋ gwijanu galo edeny diny arnu, Kwiji gwai, nyi gwimadhudhani ganu ŋidi ŋuŋa ŋina ŋike; i dinyabiŋaijo, nyaici, Diro, ŋela. 6 Abi danya liŋa darnu Ŋari ŋa liji ŋuthi ŋoma mina kidhila ŋadhi dhudhani ganu ŋidi ŋina ŋike, (ŋwabiŋaijo kwijo gwina gwaio aŋina nono, ŋwaici,) Diro, ŋapai lagram luŋa, ŋabela dunu duguŋa. 7 Ŋwudire, ŋwela dunu dugun. 8 A dina ma liji aŋa, alali galo dir, almajidhe Kaloŋa, gina gathidhedha lijo ŋoma ŋina ŋiro minoŋ.

Urnini gwa Matta

9 A dina ma Yasuuⓐ gathani kaloŋa ibige, ŋwaŋa kwijo gweta, gwina gwan Matta, gwijalo kalo ga dhimeje; ŋwabiŋaijo, ŋwaici, Diro, nyi gwuja. Ŋwudire, ŋwugwuje. 10 A dina maluni kiru aljalo alar leny, a liji loinyadho lina lathimeje a lina like ila aljalo aleny Yasuuⓐ ŋalai a calmiz juŋun ko. 11 A dina mal Farriisiyiin aŋa, alabiŋaijo calmiz juŋun, allaici, Kworaŋ athibi Muⓐallim gwalo eny liji lai lina lathimeje a lina like? 12 A dina ma Yasuuⓐ diŋini dhuŋuna ibidhe, ŋwarnu, Liji lina liŋir nono lati libupo ẖakiim no, abi lina luma lathibupe. 13 Nyabela nyaŋidhani dhuŋuna ibidhe. Dhugor dhiny dhibupo ŋimira, garini gwatu no. Nyi gwati gwiludhi durnie lijo lina liŋir no, nyi beladha dinyilurnie lina like dilurle dugore galo ŋidi ŋegen ŋina ŋike.

Dijalo jamu

14 A calmiz ja Yuuẖanna ila dugun, alabiŋaijo, alaici, Kworaŋ athibi Farriisiyiin a anaŋa jalo jamu, athibi calmiz juŋa jalo jamu gatur no? 15 Al Yasuuⓐ abiŋaijo, ŋwulaici, Liji la kwoma gwa dhago lathike dugore mal nanaŋ je kwoma ŋalai gwa dhago a? Abi ŋwamun ŋwaji ŋwila ŋwina ŋwadhuŋw ŋwai kwoma gwa dhago upini degen, a liji ibile lajalo jamu ŋwamun ibiŋwe. 16 A kwiji gwate gwina gwathogira albatha ina iyaŋ gi luga lina lurun no, i albatha ina iyaŋ yaji yaŋirithiye kiraŋa, a lubiro laji lakani. 17 A liji lati lathibuluje ŋau ŋa dugur ŋina ŋiyaŋ nyilgu nyina nyurun no. Ada dhuŋun ibidhe dhimaje, athi ŋau ŋa dugur ŋina ŋiyan kie nyilgu, athilbuludhe galo, a nyilgu nyaka; abi ŋau ŋa dugur ŋina ŋiyaŋ aram algitini gi nyilgu nyina nyiyaŋ.

Dire gwa ŋera ŋa Yaayirus dai, a iŋir nono gwa kwa gwina gwathurthi

18 A dina juŋw duŋwul abiŋaijo dhuŋuna ibidhe, a kweleny gweta ila, ŋworthadha, ŋwaici, Ŋera ŋiny ŋa githo ŋar ŋai; ŋabila, ŋamini dhoi dhai, a ŋamidhe manaŋ. 19 A Yasuuⓐ dire, ŋwugwuje, a calmiz juŋun ko. 20 A kwa ila, gwina gwathurthi gwortal jidhileo die‐a‐ram, ŋwila gi dhuro ganu dugun, ŋwari gwamini goba ga kiraŋ guŋun. 21 Gwabiŋinu gi dhugor ganu dhuŋun, ŋwarnu, Ada nyi gwimamini kiraŋa guŋun, nyi gwaji gwiŋir nono. 22 Abi Yasuuⓐ urle galo, ŋwaŋa, ŋwabiŋaijo, ŋwaici, Ŋera ŋai, iŋirii dhugore, imaan gwuŋa gwimaŋa uriye nono. Anbi kwa eŋiradhadha ganu gi saaⓐa ibije. 23 A ma Yasuuⓐ ila gi dunu gwa kweleny, ŋwaŋa lijo lina lathure nyula, a liji loinyadho luro gwula, 24 ŋwulaici, Abirul gi dhai; ŋera ŋati ŋaio no, abi ŋa ŋidhro. Albakejuma. 25 Abi malteye lijo peth por, ŋwuni dugun, ŋwumutha ŋera gi dhoi, a ŋera dire. 26 A dhuŋun dhuŋun bai galo peth gi len ibile.

Liji ram lina lirima gi je

27 A ma Yasuuⓐ gathani kaloŋa ibige, a liji ram lina lirima gi je gwuje, alurnie gwuleny, alaici, Inudhije, Ŋari ŋai ŋa Daawud. 28 A dina muŋw obani dunu, a liji lina lirima gi je ila dugun; al Yasuuⓐ abiŋaijo, ŋwulaici, Nyaŋa luminyu darnu nyi gwuthi ŋoma gwaji geta momaŋ a? Alaicinu, Ye, Kweleny gwai. 29 Ŋwumini je jegen dhoi dhai dhuŋun, ŋwulaici, Gwiro ŋinena uminyanyana dhuŋuna dhiny, nyaŋa liŋir nono. 30 A je jegen ure ganu; albi Yasuuⓐ abiŋaijo gwuleny ŋwari lati labiŋaijo kwijo gwetipo dhuŋuna ibidhe no. 31 Albitu, albai galo dhuŋun dhai dhuŋun kalo peth.

Kwiji gwina gwiro girila gwina gwuthi ŋurinya

32 A dina jilo dela gi dhai aludhijo kwijo gweta gwina gwiro girila ŋwuthi ŋurinya. 33 A dina ma Yasuuⓐ teye ŋurinya kwiji ganu, a kwiji abiŋi momaŋ; alali galo dir, alarnu, Anaŋa lati limaŋa dhuŋuna dhiro minoŋ gi liji ganu la Israayiil gatur no. 34 Abi Farriisiyiin arnu, Ŋoma ŋai ŋa kweleny gwa nyuriny athuŋw teye nyurinya gi liji ganu. 35 A Yasuuⓐ ela ŋwen peth ŋwina ŋwipiŋwipa a ŋwina ŋwitiŋwitiny, ŋwalimiye lijo gi majaamiⓐ gwegen, ŋwulabiŋaijo Dhuŋuna dhina Dhiŋir dha gidhila ga Kalo, ŋwugeta lijo momaŋ lina luthi gumiye gitigiter a lina luthi ŋirainy ŋitiŋiter.

Ina gwa al Masiiẖ gwan liji

36 Abi dina muŋw aŋa lijo loinyadho, ŋwulinadhani ŋinena mulilo nono, albai galo gwiro ŋinena jaŋal jina jati juthi gwora no. 37 Ŋwabiŋaijo calmiz juŋun, ŋwulaici, Titiganu ŋiro ŋo ŋoinyadho ŋinena kwogai, abi liji je coŋ la dhapai ŋiro. 38 Othaijul Kwelenya galo gwa kwo, ŋwukeje lijo manaŋ, alothadha ŋwona ŋwuŋun liduŋw.

Yǝcu mɔŋgwɔ sǝwi kwɔɔrɔ kwir kiborkon.

(Mɔrgus 2:1-12Luuga 5:17-26)

1 Mɔŋw ǝnḏi ki-mɔrkǝb-nǝ, nɔŋw-ŋgi uɽǝthǝ bahara-na, nɔŋweele ki mǝḏiinǝ-nǝ kwuuŋwun. 2 Mindaŋ nǝr ǝvicǝ kiborkoni kinḏiralɔ kwaŋgiraŋ-la mindaŋ mǝ Yǝcu ese ṯǝmminǝ ṯeeŋen nɔŋwɔccǝ kiborkoni-ŋw, “Mithi ṯɔgwori tɔr ṯiinyi, ŋikiya ŋɔɔŋa ŋimǝŋǝ fivrinnici.” 3 Nǝ lokwo lir mɔ@allimiin kwǝthi Sherii@a andasi ki-rigwor-na nǝraarɔŋw, “Kwɔr-ŋgwɔ kwǝṯi-mi ollo Allah.” 4 Laakin kaka nilŋithi-gwɔ Yǝcu ǝfkǝrǝ weeŋen, nɔŋwsǝccǝŋw, “A lotho lurtutunǝnǝ ǝfkǝr-yi wigii ki-rɔgwor-na raalɔ? 5 Ŋindǝr ŋǝndu ŋir heyyin, ethaarɔŋw, ‘Ŋikiya ŋɔɔŋa ŋimǝ-ŋǝ fivrinnici’, alla ethaarɔŋw, ‘Diiɽu ele’? 6 Ŋwɔṯaŋw ǝsi elŋe ethaarɔŋw Tɔr ṯǝthi Kwizigwunǝŋ ṯǝthi sɔlṯa ethi fivri ŋikiyaŋi kithaay kɔnɔŋw kwurǝyu-lu.” Ṯaŋw nɔŋwɔccǝ kiborkoni-ŋw, “Diiṯu a dimmi ŋwɔmbanyɔ ŋwɔɔŋa ǝŋeele dɔɔnɔ kwɔɔŋa.” 7 Ṯaŋw nɔŋw diiɽi nɔŋweele dɔɔnɔ. 8 Mǝsi ŋwɔdɔŋw ese ŋɔ, nǝr ṯeenye, mindaŋ nǝr nii Allah-na, winḏǝthǝ lizigwunǝŋi sɔlṯa kwir kaka ṯaŋw.

Yǝcu mɔŋgwɔ ɔrnɔṯi Maṯṯa-ŋwɔ.

(Mɔrgus 2:13-17Luuga 5:27-32)

9 Mǝ Yǝcu ṯamthɔ ǝzir wa, nɔŋweese kwɔɔrɔ kwǝni Maṯṯa kwɔnaanalɔ ki-mǝkṯǝb-nǝ kwǝthi ṯɔlba mindaŋ nɔŋwɔccǝŋw, “Kwaathitha-nyii.” Nɔŋw diiɽi nɔŋw kwaathitha. 10 Mɔŋw naanaci ṯerbeezǝ-lɔ ki-dɔɔnɔ, nǝ lizi iila luuru lǝṯi allilla ṯɔlba lizi-li ligii rɔgwori nǝr naanalɔ Yǝcu-ŋǝli nǝ ṯǝlaamiiz ṯuuŋwun tok. 11 Mindaŋ mǝsi Lifirriisiiyyiin ese ŋɔ, nǝrǝccǝ ṯalaamiiza ṯuuŋwun ŋwɔ, “Mɔ@allim kwaalɔ kwotho kwǝṯir-li ethne kila lǝṯi allilla ṯɔlba, nǝ lizi-li ligii rɔgwori tok?” 12 Laakin mɔŋwsi neŋne ŋɔ tǝ, nɔŋwaarɔŋw, “Lisaaw liti lǝṯi naŋni hakiimǝ mac, illi luumǝ ṯɔɽɔk. 13 Nḏir a ilŋitha ŋiɽaŋali ŋa ŋɔlɔɔthɔna Kiṯaab-na ŋaari tha, ‘Nyii kwɔnaŋna ŋimpyǝ, ninyeere naŋni kiraama mac’. Ninyeere iila ethisi ɔrnɔṯi lɔvthanna mac, laakin nǝroro kǝniny ligii liilathiny-gwɔ.”

Ṯɔṯalɔ ṯǝthi arminḏaan.

(Mɔrgus 2:18-22Luuga 5:33-39)

14 Nǝ ṯalaamiiz ṯǝthi Yuhanna iila naanɔ-gwɔ Yǝcu nǝrǝccǝŋw, “Nyiiŋǝ lotho lǝṯi mithǝ arminḏaani, nǝ Lifirriisiiyyiin tok, laakin ṯalaamiiz ṯɔɔŋwa tǝ ǝṯireere mithǝ mac?” 15 Nǝsi Yǝcu ǝŋnici nɔŋwsǝccǝŋw, “ŋaaŋa lǝṯi ǝkkici liirinǝ kizǝn lǝṯi naani ki-@iris-nǝ ethi ronyine mǝrtǝ naani kinnǝni kwɔr-ŋǝli ŋgwa kwaagithɔ-a? Nyaamin kinya-pa nyinḏi rac nyinḏirnyi ethi dimmǝthǝ ŋunduŋwsi kwɔɔrɔ ŋgwa kwaagithɔ kithaay, e-ta ǝrimǝ mithǝ arminḏaani. 16 Kwende kweere kwǝṯi kette Iivaatha liyaŋ kirethi naana kɔɔṯɔn, mǝr ǝrrini ŋɔ tǝ, a livaatha liyaŋ iirǝthisi kǝmmǝŋi kirethi naana kɔɔɽɔn. 17 Wala ethi balsi kiɽicaŋi ki-lulgwuŋw-nǝ lɔɔṯǝn; mǝrsi ǝrri ŋɔ tǝ, a lulgwuŋw ɔvi, mindaŋ mǝ kiɽica balthalɔ, a lulgwuŋw kee; laakin ǝṯir balsi kipcaŋi kiyaŋ ki-lulgwuŋw-nǝ liyaŋ lǝthi kiɽica, mindaŋ mǝr nyǝrnni lisaaw ndǝndǝk.”

Ṯimiithǝ ṯǝthi tɔr tir tiira, nǝ ṯisǝwǝ ṯǝthi kwaaw kwǝṯi ɔnda ŋiinǝ.

(Mɔrgus 5:21-43Luuga 8:40-56)

18 Kinaŋw nandisa tǝ kinnǝ Yǝcu ŋiɽaŋali ŋɔ, nǝ rǝ-iis rette rǝthi Yahuuḏ iila, nɔŋw kwoccelɔ ŋwɔrgwɔ-ŋalɔ, nɔŋwɔccǝŋw, “Tɔr ṯiinyi tir tiira kirana taayɔ kire-kirem-ŋgwɔ; laakin iila kǝniny a kette tii naana mindaŋ ŋwɔ miithi.” 19 Nǝ Yǝcu diiɽi nɔŋw kwaathitha ŋunduŋǝ ṯalaamiiz-thi ṯuuŋwun. 20 E-ta nǝ kwaaw kwette iila ṯɔɔṯɔthala kwǝṯi ɔndɔnda ŋiinǝ yithlǝyu wrii-kwuɽǝn, nɔŋw mɔmmuci kaava kǝthi kireth kuuŋun. 21 Kaka naarɔ-ŋgwɔŋw ki-ṯɔgwor-naŋw, “Mǝnyii-tǝ mɔmmuci kirethi kuuŋun dak nyiitǝ saawi tɔc.” 22 Mǝ Yǝcu ɔrllalɔ mindaŋ mɔŋweese, nɔŋwɔccǝŋw, “Mithi ṯɔgwori ŋiira ŋiinyi; ṯǝmminǝ ṯɔɔŋwa ṯimǝŋǝ sǝwi.” Nǝ kwaaw sawanni kinaṯa kinaŋw-lɔ tɔc. 23 Mǝ Yǝcu ɔppatha ki-dɔɔnɔ kwǝthi rǝ-iis, nɔŋweese lizi lǝrǝ muziiga kwǝthi ŋiɽany, nǝ lithaathɔ laarathina ŋwundǝ. 24 Nɔŋwsǝccǝŋw, “Ruuthur kithaay, kaka niti naayɔ-gwɔ tiira mac, tinḏirɔ tǝ domony.” Nǝrtǝ aaritha yiimǝ nyithak. 25 Laakin mɔŋw ruwǝzǝ dɔŋw par-lɔ tǝ nɔŋw ǝnḏi kiininy, mindaŋ nɔŋw mithici ṯii, nǝ tiira diiɽi tɔc. 26 Nǝ ŋŋaŋal ŋɔ iṯithi-lǝ ǝzir naana wa wirikanna-lɔ tatap.

Yǝcu mɔŋgwɔ sǝwi lɔɔrɔ ndǝn lir lunduŋw.

27 Mǝ Yǝcu ṯamthɔ ǝzir wa, nǝ lɔr ndǝn lir lunduŋw kwaathitha, nǝr ɔrnɔṯi-la lok-lok, nǝrǝccǝŋw, “Tɔr ṯǝthi Ḏaawḏ, iinǝnyji-ṯǝ ṯɔgwor-na. 28 Mɔŋw ǝnḏi kiininy, nǝ lunduŋw iila naanɔ-ŋgwɔ; nǝsi Yǝcu ǝccǝŋw, “Ŋaaŋa lǝthi ṯǝmminǝ ethaarɔŋw kwǝthi ŋɔma ethisǝrri ŋɔ-a?” Nǝrǝccǝŋw, “Aw Kweeleny.” 29 E-ta nɔŋwsi mɔmmuɔi yǝy yeeŋen nɔŋwsǝccǝŋw, “Ŋiɽaŋal-ŋi ŋǝthi ṯǝmminǝ taalɔ, ethir ǝrrini ṯǝŋw.” 30 Nǝ yǝy yeeŋen kiṯṯini, mindaŋ nǝsi Yǝcu ɔracci oro-oro nɔŋwsǝccǝŋw, “Ǝṯisi ilŋithinǝ kweere mac.”

31 Laakin mǝreele nǝrsi iṯithi-lǝ rerrec ŋǝni ŋuuŋun ǝzir naana wa tatap.

Yǝcu mɔŋgwɔ sǝwi kwɔɔrɔ kwir kwiila.

32 Mǝ lɔr kila ruuthǝ mǝreele, nǝr mɔlca kwɔɔrɔ kwir kwiila kwǝthi ṯigɽimǝ-nǝ ṯigii. 33 Mindaŋ mǝ ṯigɽim ṯigii ruttuni kithaay tǝ, nǝ kwiila andasi; mindaŋ nǝ ŋwɔdɔŋw ṯibii, nǝraarɔŋw, “Ŋende ŋeere ŋiisa-nyji ŋɔrɔŋw ki Israa-iil-na.” 34 Laakin Lifirriisiiyyiin tǝ nǝraarɔŋw, “Kwǝlli rigpmǝ rigii rǝ-iis-ri rǝthi rigɽim rigii!”

Yǝcu nǝthicǝ-ŋgwɔ lizi ŋimɽiyǝ-nǝ.

35 Nǝ Yǝcu irǝri ki-muḏun-nǝ tatap, nǝ ki-ŋwilli-na mindaŋ, ǝṯɔŋwsi ǝccǝ @allima ki-limajma@-na leeŋen, ǝṯɔŋwsi ǝccǝ bǝshirǝ Inyjiilǝ wǝthi Ŋeeleny, nǝ ǝṯɔŋw sǝwi kimǝthi taṯap kirna ter-ter. 36 Mɔŋweese ŋwɔdɔŋw nǝgwɔ ŋimɽi yatha deŋgen, kaka nɔmɔɔlɔr-gwɔ, nǝ afaathir gwɔlɔ kaka yaaŋal yiira taaɽa-na. 37 E-ta nɔŋwɔccǝ ṯalaamiiza ṯuuŋwun ŋwɔ, “Ṯɔɔna kɔthɔ ṯuuru, laakin kila lǝthi ṯɔɔna-ŋa tǝ lir lokwɔṯoc. 38 Ŋwɔṯaŋw aarir Kweelenyi kwǝthi ṯɔɔna kiyiiriny mindaŋ kwɔŋǝsi usicǝ lizi ethi unici.”