Matta 15 - HBN & CEVUS06

Come to me, all you who are weary and burdened, and I will give you rest.

Healing, whether physical, emotional, or spiritual, is something everyone seeks at some point in life. In times of suffering, pain, or brokenness, the Bible offers comfort, hope, and promises of restoration. God is described as the Great Healer who mends our wounds and brings wholeness to every aspect of our lives. Scripture reminds us of God’s ability to restore not just the body, but also the heart, soul, and mind.

Here are seven Bible verses that speak to God’s healing power and offer encouragement for those in need of restoration.

1. Jeremiah 30:17
“But I will restore you to health and heal your wounds, declares the Lord.”

God’s promise in this verse is one of restoration. No matter how deep the wound or how severe the brokenness, God assures His people that He will bring healing. This verse serves as a reminder that nothing is too far gone for God to repair. His desire is to bring health and wholeness to His children, both physically and spiritually.

2. Psalm 147:3
“He heals the brokenhearted and binds up their wounds.”

While physical healing is important, God also tends to the brokenness in our hearts. When we feel crushed by life’s circumstances or overwhelmed by grief, He is near, offering comfort and healing. He binds up the wounds that no one else can see, restoring our inner peace.

3. James 5:14-15
“Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up.”

God invites His people to seek healing through prayer and the support of the community of believers. The act of calling on others to pray in faith demonstrates a trust in God’s ability to heal. This scripture reassures us that God hears and responds to prayers offered in faith.

4. Isaiah 53:5
“But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.”

Through Christ’s suffering and death, spiritual healing is made possible for all. His wounds bring us salvation, and in that salvation, we find the ultimate healing for our souls. This verse serves as a reminder of the eternal healing that comes through Christ’s sacrifice.

5. Exodus 15:26
“He said, ‘If you listen carefully to the Lord your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the Lord, who heals you.'”

God reveals Himself as “Jehovah Rapha,” meaning “the Lord who heals.” This verse underscores God’s power and desire to bring healing to His people. It is a reminder that God not only heals, but He also protects and preserves His people when they walk in obedience to His word.

6. Matthew 11:28-30
“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”

True healing is found in coming to Him. When life’s burdens become overwhelming, Jesus offers rest and restoration for the soul. His gentleness and compassion bring peace and relief to those who are weary, making Him the source of ultimate healing for our emotional and spiritual struggles.

7. 1 Peter 2:24
“He himself bore our sins in his body on the cross, so that we might die to sins and live for righteousness; by his wounds you have been healed.”

Through Jesus’s death and resurrection, we are offered new life, free from the bondage of sin. The healing referred to here is both spiritual and physical, pointing to the completeness of the restoration that Jesus offers.

Conclusion

Healing is a multifaceted process that touches every aspect of our being—our bodies, minds, hearts, and spirits. These verses remind us of God’s deep care and His promise to heal us in every way. Whether we are seeking relief from physical illness, emotional pain, or spiritual brokenness, the Bible assures us that God is the Great Healer, and His power is available to those who seek Him.

Gracious words are like a honeycomb, sweetness to the soul and health to the body.

The Bible is rich with wisdom regarding the power of our words. Throughout Scripture, we are reminded that the tongue—though small—holds the capacity to uplift, destroy, heal, or harm. The words we speak can shape destinies, mend relationships, or cause deep wounds. Let’s explore seven Bible verses that illuminate the profound power of the tongue.

1. Proverbs 18:21 – “Death and life are in the power of the tongue, and those who love it will eat its fruits.”

The words we choose to speak can bring encouragement, love, and healing, or they can cause hurt, division, and destruction. The “fruits” we reap from our words reflect their power—whether for good or ill.

2. James 3:5-6 – “So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire! And the tongue is a fire, a world of unrighteousness.”

Although it is a small part of the body, the tongue can cause significant harm, much like a small spark can ignite an entire forest fire. James warns believers of the dangers of careless speech, reminding us that words can spread like wildfire, causing damage that can be difficult to undo.

3. Proverbs 12:18 – “There is one whose rash words are like sword thrusts, but the tongue of the wise brings healing.”

Words spoken in haste or anger can cut deeply, inflicting pain and damage similar to physical wounds. Conversely, wise and thoughtful words can bring comfort, peace, and restoration, highlighting the importance of controlling our speech and choosing our words carefully.

4. Ephesians 4:29 – “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.”

We are urged to avoid corrupting or harmful talk and instead speak in ways that edify and encourage others. Words have the power to build up or tear down, and we are encouraged to use our speech to impart grace and support to those around us.

5. Proverbs 15:4 – “A gentle tongue is a tree of life, but perverseness in it breaks the spirit.”

A gentle tongue, like a tree of life, offers nourishment, strength, and growth. In contrast, perverse or harsh speech can crush a person’s spirit, leading to discouragement and despair. The verse encourages us to speak with kindness and gentleness, fostering life and growth in others.

6. Matthew 12:36-37 – “I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.”

Jesus’ words in Matthew are a sobering reminder of the accountability we have for our speech. Every word we speak—careless or otherwise—will be subject to judgment. Our words reflect our hearts, and they play a role in our justification or condemnation. This verse underscores the importance of being mindful of our speech, knowing that it has eternal consequences.

7. Proverbs 16:24 – “Gracious words are like a honeycomb, sweetness to the soul and health to the body.”

Words that are kind, loving, and considerate are likened to honeycomb—sweet and nourishing, bringing joy and health to both the speaker and the listener. The verse encourages us to speak in ways that bring sweetness and well-being to others, reflecting the love and grace of God through our words.

Conclusion

The Bible consistently teaches that the tongue, though small, wields immense power. It can bring life or death, healing or harm, joy or sorrow. As followers of Christ, we are called to use our words wisely, to speak life, and to reflect God’s love through our speech. By guarding our tongues and choosing our words carefully, we can positively influence those around us and honor God with our speech.

Yasuuⓐ gwaŋajo lijo dhuŋuna dhina dhothaijil dhai galo alarnu, Kworaŋ nyabidoinya dapai dhuŋuna dha liji lina lurun?

1 A jathibŋa Farriisiyiin lai la Urushaliim ila di Yasuuⓐ, alabiŋaijo, alaici, 2 Kworaŋ athibi calmiz juŋa kie dhuŋuna dha liji lina lurun? athathil buyo doi degen malari leny no. 3 Ŋwulbabiŋaijo, ŋwulaici, Kworaŋ be ko athanyabi kie amr gwa Kalo dhuŋun dhai dhalo? 4 Ŋinena athi Kalo abiŋu, ŋwarnu, Nejo babuŋw gwuŋa a nana gwuŋa; a kwiji gwina gwalo babuŋw gwuŋun i nana gwuŋun, abrico ŋwai aiuŋw. 5 Nya barnu, Ada kwiji gweta gwimabiŋaijo babuŋw gwuŋun i nanuŋw gwuŋun, ŋwaici, Gwarush ibigwe gwari nyi gwai gwaŋadhedha, abi gwiminy owejo Kaloŋa, 6 athuŋw nujo babuŋw gwuŋun i nanuŋw gwuŋun no. Nyaŋa limerniye amr gwa Kalo dhuŋun dhai dhalo. 7 Nyaŋa lina luthi dhuŋuna ganu ram, Ishaⓐya gwabiŋu dhuŋuna dhina dhiro titiganu dhan nyaŋa, ŋwarnu, 8 Liji ibila lathinyi neye ŋwinyu ŋwai ŋwegen, abi dugor degen tu ganu diginy romine; 9 Athinyilbi orthadha tur, athilbalimiye taⓐliim dha awaamir gwa liji. 10 Ŋwurnie lijo, ŋwulabiŋaijo, ŋwulaici, Diŋinul momaŋ, nyaliŋa. 11 Ŋidi ŋati ŋiro ŋina ŋathuni jiŋai ganu ŋathiruje kwijo ŋirle no; albiro ŋina ŋathi tuya jiŋai ganu ŋathiruje kwijo ŋirle. 12 A calmiz juŋun ila dugun, alabiŋaijo, alaici, Ŋa mane gwiliŋidhi darnu Farriisiyiin like dugore dina maldiŋini dhuŋuna ibidha a? 13 Ŋwulabiŋaijo, ŋwulaici, Ŋwulaŋ peth ŋwina ŋwati ŋwukwuilo Babo gwiny gwina gwathije Sama no, ŋwaji ŋwakuradhini galo. 14 Abricilo cucun; ŋediŋa liro ŋwudhibaŋ; alodhitha ŋwudhibaŋa; abi ada ŋwudhibaŋ ŋwimodhitha ŋwudhibaŋa, ŋwaji ŋwiduthe gi libugul ram ganu. 15 A Buṯrus abiŋaijo, ŋwaici, Aŋajije odaijuŋw ibigwa. 16 Ŋwulbaicinu, Nyaŋa ko liro ŋinena ŋediŋa, nyaŋa loma lati liliŋidhi dhuŋuna ibidha na? 17 Nyaŋa loma lati liliŋidhi darnu ŋidi ŋina nathuni gi jiŋai ganu ja kwiji alule kari ganu, ŋathitu por manaŋ na? 18 Abi dhuŋun dhina dhathi tuya gi dhugor ganu dha kwiji dhiro dhathiruje kwijo ŋirle. 19 Gi dhugor ganu dha kwiji afkaar gwina gwike gwathituya; dhuŋun dha dhirinyie dhimar, ŋidhir, dhuŋun dha dhidhre la lai liter, dhuŋun dha dhapai ŋida ŋwuramai, dhuŋun dhina dhiro gwidhuŋun, dhuŋun dha dhilo Kaloŋa; 20 Dhuŋun ibidha peth dhiro dhina dhathiruje kwijo ŋirle; abi darnu dhuŋun dha dheny doi dai didinyu, dhuŋun ibidha dhati dhuthi ŋoma dharuje kwijo ŋirle no.

Iŋir nono gwa ŋera ŋa kwa gwina gwiro Umam

21 A Yasuuⓐ gathani kaloŋa ibige ŋwela ŋwen ŋwa S̱uur a S̱iiduun. 22 A kwa gweta gwa Kanⓐaan ila gi len ibile, ŋwure gwula, ŋwarnu, Inudhiny, Kweleny gwai, ŋa gwina gwiro Ŋari ŋa Daawud. Ŋera ŋiny ŋa ŋuthi ŋurinya a ŋadhibainu gwuleny. 23 Athuŋw babiŋaijo dhuŋuna dhetipo no. A calmiz juŋun ila dugun, alabiŋaijo, alaici, Ruco, ŋinena gwujanije galo gwulo gwai. 24 Ŋwabiŋi, ŋwarnu, Nyi gwukejinu dibupe jaŋala ja dunu gwa Israayiil cucun jina jimadhudhe. 25 Abi kwa dogadha githo, ŋworthadha, ŋwaici, Gathajiny uwa, Kweleny gwai. 26 Ŋwabiŋaijo, ŋwaici, Gwati gwiŋir dilapa keleŋa ⓐesh, aldhedha nyinyu no. 27 Abi kwa aici, Ye, Kweleny gwai, abi nyin nyati nyatheny gwudhibur galo gwa kwiji gwegen gwina gwathibiretadhe galo gi tharabeza ganu na? 28 Abi Yasuuⓐ abiŋaijo kwaio, ŋwaici, Kwa gwai, au gwuthi imaan gwoinyadho; abrico ŋwuro duguŋa gwiro ŋinena bupaŋa. An ŋera ŋuŋun eŋiradhadha ganu gi saaⓐa ibije jetijeta.

Liji loinyadho limagetini momaŋ

29 A Yasuuⓐ gathani kaloŋa ibige, ŋwela gi baẖr gwa Jaliil, ŋwalo kamarigen, ŋwunjalo mine. 30 A liji ela dugun loinyadho, alupinuni lijo loinyadho lina ladhibainu aŋina, a lina lirima gi je, a lina liro jirila, a lina liro jibijoŋ, a liter loinyadho, athil geta galo ŋwora ganu di Yasuuⓐ; ŋwulgeta momaŋ. 31 A liji peth ali galo dir, dina malaŋa lijo lina liro jirila dilabiŋi, a lina ladhibainu aŋina iŋir nono, a jibijoŋ elila momaŋ, a ŋwudhibaŋ ure je ganu; a ŋediŋa peth majidhe Kaloŋa ga Israayiil.

Yasuuⓐ gwidhedhi lijo ⓐarba alaaf ŋida ŋa dheny

32 A Yasuuⓐ wureje calmiz juŋun liduŋw, ŋwulaicinu, Liji la linudhiny, limanalje mina ŋwamun thiril a lati luthi ŋida ŋeda ŋa dheny no; a lati linyil dhiŋa minoŋ jamu no, laji labilikudhe gi dhai. 33 A calmiz juŋun abiŋaijo, alaici, Anaŋa luthi ŋoma labuje ŋida ŋa dheny na mina gi leba dildhedha lijo ibila loinyadho minoŋ albeny, alpe? 34 Albi Yasuuⓐ aicinu, Nyaŋa luthi ⓐesh uman? Alaicinu, Yo kworoŋo‐thiril a ŋwum coŋ ŋwina ŋwitiŋwitiny. 35 Ŋwabiŋaijo lijo ŋwari lajalo ŋwiduŋw kwiyaŋ alaŋ. 36 A muŋw apai ⓐesh ina iro kworoŋo‐thiril a ŋwum, ŋwaici Kaloŋa shukran, ŋwurta ganu, ŋwudhedha calmiz, a calmiz dhedha lijo. 37 Aleny peth, alpa, alwura nyuni kworoŋo‐thiril yoinyadho ina idi galo. 38 A liji lina lithi loma liro ⓐarba alaaf, abi la ŋa keleŋa gai ganu jiter. 39 A muŋw dhiŋa lijo, ŋwuni gi felluuka ganu, ŋwela gi len la Majdala.

The Teaching of the Ancestors

(Mark 7.1-13)

1 About this time some Pharisees and teachers of the Law of Moses came from Jerusalem. They asked Jesus, 2 “Why don't your disciples obey what our ancestors taught us to do? They don't even wash their hands before they eat.”

3 Jesus answered:

Why do you disobey God and follow your own teaching? 4 Didn't God command you to respect your father and mother? Didn't he tell you to put to death all who curse their parents? 5 But you let people get by without helping their parents when they should. You let them say that what they have has been offered to God. 6 Is this any way to show respect to your parents? You ignore God's commands in order to follow your own teaching. 7 And you are nothing but show-offs! Isaiah the prophet was right when he wrote that God had said,

8 “All of you praise me

with your words,

but you never really

think about me.

9 It is useless for you

to worship me,

when you teach rules

made up by humans.”

What Really Makes People Unclean

(Mark 7.14-23)

10 Jesus called the crowd together and said, “Pay attention and try to understand what I mean. 11 The food you put into your mouth doesn't make you unclean and unfit to worship God. The bad words that come out of your mouth are what make you unclean.”

12 Then his disciples came over to him and asked, “Do you know you insulted the Pharisees by what you said?”

13 Jesus answered, “Every plant that my Father in heaven did not plant will be pulled up by the roots. 14 Stay away from those Pharisees! They are like blind people leading other blind people, and all of them will fall into a ditch.”

15 Peter replied, “What did you mean when you talked about the things that make people unclean?”

16 Jesus then said:

Don't any of you know by now what I am talking about? 17 Don't you know that the food you put into your mouth goes into your stomach and then out of your body? 18 But the words that come out of your mouth come from your heart. And they are what make you unfit to worship God. 19 Out of your heart come evil thoughts, murder, unfaithfulness in marriage, vulgar deeds, stealing, telling lies, and insulting others. 20 These are what make you unclean. Eating without washing your hands will not make you unfit to worship God.

A Woman's Faith

(Mark 7.24-30)

21 Jesus left and went to the territory near the towns of Tyre and Sidon. 22 Suddenly a Canaanite woman from there came out shouting, “Lord and Son of David, have pity on me! My daughter is full of demons.” 23 Jesus did not say a word. But the woman kept following along and shouting, so his disciples came up and asked him to send her away.

24 Jesus said, “I was sent only to the people of Israel! They are like a flock of lost sheep.”

25 The woman came closer. Then she knelt down and begged, “Please help me, Lord!”

26 Jesus replied, “It isn't right to take food away from children and feed it to dogs.”

27 “Lord, this is true,” the woman said, “but even puppies get the crumbs that fall from their owner's table.”

28 Jesus answered, “Dear woman, you really do have a lot of faith, and you will be given what you want.” At that moment her daughter was healed.

Jesus Heals Many People

29 From there, Jesus went along Lake Galilee. Then he climbed a hill and sat down. 30 Large crowds came and brought many people who were paralyzed or blind or lame or unable to talk. They placed them, and many others, in front of Jesus, and he healed them all. 31 Everyone was amazed at what they saw and heard. People who had never spoken could now speak. The lame were healed, the paralyzed could walk, and the blind were able to see. Everyone was praising the God of Israel.

Jesus Feeds Four Thousand

(Mark 8.1-10)

32 Jesus called his disciples together and told them, “I feel sorry for these people. They have been with me for three days, and they don't have anything to eat. I don't want to send them away hungry. They might faint on their way home.”

33 His disciples said, “This place is like a desert. Where can we find enough food to feed such a crowd?”

34 Jesus asked them how much food they had. They replied, “Seven small loaves of bread and a few little fish.”

35 After Jesus had told the people to sit down, 36 he took the seven loaves of bread and the fish and gave thanks. He then broke them and handed them to his disciples, who passed them around to the crowds.

37 Everyone ate all they wanted, and the leftovers filled seven large baskets.

38 There were 4,000 men who ate, not counting the women and children.

39 After Jesus had sent the crowds away, he got into a boat and sailed across the lake. He came to shore near the town of Magadan.