2 Kuurinthuus 3 - HBN & NMNT93

He who gathers crops in summer is a prudent son, but he who sleeps during harvest is a disgraceful son.

The season of harvest is a time of gratitude, reflection, and abundance. For farmers, it signifies the end of a season of hard work, when crops are gathered, and the fruits of labor are celebrated. Spiritually, it reminds us of God’s faithfulness and the importance of sowing seeds of righteousness in our lives. The Bible speaks of harvest not just as an agricultural event but as a symbol of spiritual growth, provision, and God’s blessings.

Here are seven Bible verses that reflect the beauty, meaning, and significance of harvest time:

1. Galatians 6:9
“Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.”

Just as the harvest comes after a season of hard labor, our spiritual harvest will come if we remain steadfast in our efforts to live righteously. God’s timing is perfect, and we must trust that our diligence will bear fruit.

2. Matthew 9:37-38
“Then he said to his disciples, ‘The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.’”

Here, Jesus calls on us to be workers in this field, sharing the good news of salvation and helping to bring others into the kingdom of God. Harvest time is not just about receiving but also giving — sharing God’s love with the world.

3. Psalm 126:5-6
“Those who sow with tears will reap with songs of joy. Those who go out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with them.”

We may endure seasons of sorrow, but God promises that those who faithfully sow, even through hardship, will one day reap a harvest of joy. There is hope in the midst of trials, and the harvest will be a time of celebration.

4. Proverbs 10:5
“He who gathers crops in summer is a prudent son, but he who sleeps during harvest is a disgraceful son.”

Just as a farmer must be attentive during the harvest to gather his crops, we must be alert and ready to seize the spiritual opportunities that God places before us. Laziness and neglect lead to missed blessings, but diligence ensures that we reap the benefits of our labor.

5. 2 Corinthians 9:10
“Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness.”

God is the provider of all things, and He ensures that those who sow will have what they need to reap a harvest. Not only does He provide materially, but He also increases the harvest of righteousness in our lives, enabling us to grow in character, faith, and good works. Our trust in God’s provision is important to experiencing His abundance.

6. James 3:18
“Peacemakers who sow in peace reap a harvest of righteousness.”

When we sow seeds of peace and righteousness, we reap a harvest of goodness and integrity. Just as the farmer carefully chooses what to plant, we must be mindful of the seeds we sow in our relationships and daily actions.

7. John 4:35
“Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest.”

The time for action is now, not later. The fields are ripe, and God is calling us to step into His work, sharing His love and truth with those who are ready to receive it. There is an urgency in the harvest, and we are called to respond.

Conclusion

Harvest time is a powerful reminder of God’s faithfulness and the spiritual principles of sowing and reaping. Whether we are harvesting crops or gathering the fruits of our spiritual labor, we are called to trust in God’s provision and timing. As we reflect on these Bible verses, may we be inspired to continue sowing seeds of righteousness, peace, and faithfulness, knowing that in due season, we will reap a bountiful harvest.

Dhuŋun dha liji lina limurle dugore galo degen gi ŋidi ŋina ŋike lina lidiŋinu dhuŋuna dhina dhabiŋu Buulus

1 Abi anaŋa laje manaŋ daŋiye shahaada gwa lidom lega gwina gwiŋir a? I anaŋa, laro ŋinena liji liter, lina labupe jawaabaat jina juthi dhuŋuna dhegen dhina dhiŋir dagalo, i anaŋa libupo jawaabaat dagalo jina juthi dhuŋuna dhalo dhina dhiŋir a? 2 Nyaŋa liro jawaab juri jina julinu gi dugor ganu duri, jiliŋinu a jabiŋinu gi liji ganu peth. 3 Nyaŋa limaŋini momaŋ darnu nyaŋa liro jawaab ja al Masiiẖ jupinu ŋiro daguri, jati julinu ẖibr gwai no, abi Dhigirim dhai dha Kalo gina gimidho; jati julinu gi nyol nyina nyiro jimiriny no, abi gi nyol nyina nyiro jimiriny jina jiro dugor da liji. 4 Abi anaŋa luthi uminyuŋw gi al Masiiẖ di Kalo. 5 Gwati dega darnu alŋa luthi ŋoma dibudhe gi lidom lega dilireye je galo ŋidi ŋeda darnu ŋidhi gi lidom lega no; abi ŋoma ŋadhibudhe ŋega ŋidhi di Kalo; 6 gina gimijabrico alro jadham jina jibudho ja dhuŋun dhina dhidiminu dhina dhiyaŋ; dhati dhiro dha dhuŋun dhina dhulinu no, abi gi Dhigirim; ŋinena adhi dhuŋun dhina dhulinu rinya, abi Dhigirim dhamidheye.

Majdh gwa Dhuŋun dhina Dhiŋir gwiŋiranu gi majdh gwa naamuus

7 Abi ada dhuŋun dhimaje dha ŋiro ŋadhai, dhina dhulinu gi nyol, dhimagitini gi majdh, dathi keleŋa ga Israayiil uthi ŋoma duŋw aŋini momaŋ gi je ganu ja Muusa gi dhuŋun dha majdh gwa je juŋun gwina gwaji gwerna, 8 abi akwai gwoinyadhanu athibi dhuŋun dha ŋiro ŋa Dhigirim buthanu gi majdh no. 9 Abi ada dhuŋun dha ŋiro ŋa dhukimini ŋimuthi majdh, abi gwoinyadhanu gwuleny gi dhuŋun dha ŋiro ŋa dhuŋun dhina dhiŋir ŋoinyadhani gi majdh. 10 Ŋinena ro gwina gwimajidhinu gwati gwuthi majdhinuŋw gi dhuŋun ibidha no, gi dhuŋun dha majdh gwina gwiŋiranu. 11 Ŋinena ada gwina gwerna gwimamajidhini, abi gwoinyadhanu gwuleny gwina gwathije gwortal gi majdh. 12 Abi ada alŋa limuthi dhunijuŋw gwiro minoŋ, alŋa luthi ŋoma dilabiŋi galo ditir ŋwamun ŋwoinyadho, 13 a gwati gwaro ŋinena Muusa, gwina gwathigeta kiraŋa gi je juŋun, dathi keleŋa ga Israayiil daŋudhi ernuŋw gwa ŋidi ŋina ŋerna no. 14 Abi ŋadigireny ŋegen ŋirima ganu; di a ŋinena a minoŋ ko ibiga goma gathije a gati gimubirini no di maji ma dhuŋun dhina dhidiminu dhina dhurun abiŋini; a kiraŋ ibiga gerna gi al Masiiẖ. 15 Abi di a ŋinena liji loma lathabiŋaijo dhuŋuna dha Muusa abi kiraŋ goma go gi dugor degen. 16 Abi maji ma kwiji gweta auradha di Kweleny, a kiraŋ ubirini. 17 Abi Kweleny gwiro Dhigirim, a kalo gina gathin Dhigirim je dha Kweleny, a mine gududhini galo gwathinje. 18 Abi anaŋa peth lathaŋa majdh gwa Kweleny je jai jina juro ganu gwiro ŋinena athin daŋudhini gi miraaya ganu, anaŋa lima upeyini ganu gi s̱uura ibigwa di majdh gi majdh; gwiro ŋinena dhedhijina Kweleny gwina gwiro Dhigirim.

Ŋen ŋələbai ləd̶ərreid̶ia ŋen d̶əmaijən

1 Gaɽe nanda ñagwonaṯa ñagoɽria ntam enaiñ təŋ? Ŋen d̶eṯəm ṯa ñagerṯo nad̶am ini nəndërrəŋaicia ntam enaiñ garno led̶a ləmaṯan? Walla nad̶am eñaŋ ini nəbërrəŋaicia led̶a lwomən ntam enaiñ? 2 Ñaganəñaŋ ñagaɽo ad̶am egaiñ, igi gəwërd̶ənu enare enaiñ igi led̶a pred̶ lələŋeṯo na ləɽwatau, 3 na ñaŋ ñagërrəŋeid̶ənu ṯa ñagaɽo ad̶am g-Almasiya igi gid̶ənu ŋəmëɽriaŋa iŋi nanda ñagid̶u. Ad̶am igi gero gəwërd̶ənia gələmya, orn gawërd̶ənu Usilaga gə-Rəmwa irri rəməṯo, na gero gəwërd̶ənia nəlwandra, orn enare nəled̶a.

4 Fəd̶ëɽənia d̶əñano id̶i ləgerṯr Almasiyaga Rəmwa nëiñua. 5 Ñagananda ñagaber ñagəɽwad̶aṯa ñagəbaṯa ŋen ŋənəŋ ŋeṯo enanda. Đəɽwad̶ata id̶i ñagerṯo d̶eṯo i-Rəmwa. 6 Rënəŋu rid̶ənde ṯa nanda ñaɽwad̶aṯe ñamiṯi ŋəmëɽria ŋopia id̶ërrəŋaid̶ia d̶əd̶ərreid̶ia eŋen d̶əmaijən id̶i d̶ero d̶əwërd̶ənia d̶arno Alganun orn id̶i d̶-Usila. Đərreid̶ia id̶i d̶awërd̶ənu d̶əɽiñəd̶ia, orn Usila Gətəɽe gananaid̶ia d̶əməṯia.

7 Ŋen iŋi ŋəmama ŋəɽaiñ, iŋi ŋəwërd̶ənu nəlwandra ŋafo ŋənaid̶ənu ŋaɽrwaŋa ŋwaiña, nṯia led̶a l-Israyil lderṯe ləɽwad̶aṯa lwondaṯa isiano yi-Musa ŋen ŋanṯa ŋaɽrwa. Ŋaɽrwa iŋi ŋaməndëd̶ənia. 8 Ndə ŋen ŋəfo ṯia, ŋen iŋi Usila gəmama ŋaber ŋid̶i aŋəfeṯe ŋaɽrwaŋa ŋwaiña kaiñ ŋəməñaṯo orəba gakəl? 9 Ŋen ŋanṯa ndə ŋen iŋi ŋəmama d̶akəmia ŋafo ŋerṯo ŋaɽrwa, d̶eṯəm ŋen iŋi ŋamama d̶əd̶urwaṯa eŋen Rəmwa nëiñua ŋid̶i aŋerṯe ŋaɽiwa ŋwaiña ŋəməñaṯo orəba gakəl. 10 Ŋen ŋanṯa ŋaɽrwa iŋi ŋwaiña ŋoɽra kaiñ, d̶eṯəm ŋen iŋi ŋafo ŋerṯo ŋaɽrwa ananoŋ ŋero ŋaɽrwa d̶əñid̶i. 11 Ŋen ŋanṯa ndə ŋen iŋi ŋəbaiyəṯia ŋaneinu ŋaɽrwa ŋen d̶eṯəm ŋaməñaṯo orəba igi ṯa ŋen iŋi ŋaber ŋəməndëd̶ənia ŋid̶i aŋerṯe ŋaɽiwa ŋwaiña kaiñ ŋəməñaṯo orəba gakəl.

12 Nṯia ŋen ŋanṯa ñagerṯo d̶əṯurṯia id̶i ñagəɽwata d̶wonḏəṯad̶a kaiñ. 13 Gerṯe ŋen ŋarno Musa gəɽwato, gënəŋu igi gëɽənu erenia isiano, ṯa led̶a l-Israyil alerṯe ləseicia ŋen ŋəŋaɽrwa iŋi ŋəməndëd̶ənia. 14 Orn ŋəṯəɽa eŋen ŋid̶ənu ŋərəmiṯu ŋen ŋanṯa erenia igi gero gəŋgeinia məldin d̶əñid̶i ndə lënəŋulu ləbëgəria id̶ərreid̶ia eŋen d̶əpənde. Erenia gamulu gəŋgeinia ŋen ŋanṯa gaɽwad̶aṯa gəŋgeinia ndə ed̶a gəfo ig-Almasiya ikərəŋ. 15 Məldin d̶əñid̶i, ndə lënəŋulu ləbëgəria eŋen ŋə-Musa erenia gətëru ŋəṯəɽa eŋen, 16 orn ndə ed̶a gənəŋ gəred̶aṯa Eləŋ nano, erenia gid̶i aŋgeini. 17 Eləŋ gaɽo Usila Gətəɽe na alo isi Usila g-Eləŋ Yesu gəfiau, debəreinialo d̶afau. 18 Na nëndr pred̶ ləŋgr isiano isëndr yero yitërnia, lëŋgr ləgəseiciar ŋaɽrwa ŋ-Eləŋ Yesu ləgaməlad̶əniar ṯa almarneṯr d̶urri, eŋaɽrwa iŋi ŋəbakaɽəjeinia inëndr, ŋen ŋanṯa ŋaɽrwa ŋeṯo eg-Eləŋ, gënəŋu igi gəɽo Usila Gətəɽe.