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Come to me, all you who are weary and burdened, and I will give you rest.

Healing, whether physical, emotional, or spiritual, is something everyone seeks at some point in life. In times of suffering, pain, or brokenness, the Bible offers comfort, hope, and promises of restoration. God is described as the Great Healer who mends our wounds and brings wholeness to every aspect of our lives. Scripture reminds us of God’s ability to restore not just the body, but also the heart, soul, and mind.

Here are seven Bible verses that speak to God’s healing power and offer encouragement for those in need of restoration.

1. Jeremiah 30:17
“But I will restore you to health and heal your wounds, declares the Lord.”

God’s promise in this verse is one of restoration. No matter how deep the wound or how severe the brokenness, God assures His people that He will bring healing. This verse serves as a reminder that nothing is too far gone for God to repair. His desire is to bring health and wholeness to His children, both physically and spiritually.

2. Psalm 147:3
“He heals the brokenhearted and binds up their wounds.”

While physical healing is important, God also tends to the brokenness in our hearts. When we feel crushed by life’s circumstances or overwhelmed by grief, He is near, offering comfort and healing. He binds up the wounds that no one else can see, restoring our inner peace.

3. James 5:14-15
“Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up.”

God invites His people to seek healing through prayer and the support of the community of believers. The act of calling on others to pray in faith demonstrates a trust in God’s ability to heal. This scripture reassures us that God hears and responds to prayers offered in faith.

4. Isaiah 53:5
“But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.”

Through Christ’s suffering and death, spiritual healing is made possible for all. His wounds bring us salvation, and in that salvation, we find the ultimate healing for our souls. This verse serves as a reminder of the eternal healing that comes through Christ’s sacrifice.

5. Exodus 15:26
“He said, ‘If you listen carefully to the Lord your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the Lord, who heals you.'”

God reveals Himself as “Jehovah Rapha,” meaning “the Lord who heals.” This verse underscores God’s power and desire to bring healing to His people. It is a reminder that God not only heals, but He also protects and preserves His people when they walk in obedience to His word.

6. Matthew 11:28-30
“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”

True healing is found in coming to Him. When life’s burdens become overwhelming, Jesus offers rest and restoration for the soul. His gentleness and compassion bring peace and relief to those who are weary, making Him the source of ultimate healing for our emotional and spiritual struggles.

7. 1 Peter 2:24
“He himself bore our sins in his body on the cross, so that we might die to sins and live for righteousness; by his wounds you have been healed.”

Through Jesus’s death and resurrection, we are offered new life, free from the bondage of sin. The healing referred to here is both spiritual and physical, pointing to the completeness of the restoration that Jesus offers.

Conclusion

Healing is a multifaceted process that touches every aspect of our being—our bodies, minds, hearts, and spirits. These verses remind us of God’s deep care and His promise to heal us in every way. Whether we are seeking relief from physical illness, emotional pain, or spiritual brokenness, the Bible assures us that God is the Great Healer, and His power is available to those who seek Him.

Gracious words are like a honeycomb, sweetness to the soul and health to the body.

The Bible is rich with wisdom regarding the power of our words. Throughout Scripture, we are reminded that the tongue—though small—holds the capacity to uplift, destroy, heal, or harm. The words we speak can shape destinies, mend relationships, or cause deep wounds. Let’s explore seven Bible verses that illuminate the profound power of the tongue.

1. Proverbs 18:21 – “Death and life are in the power of the tongue, and those who love it will eat its fruits.”

The words we choose to speak can bring encouragement, love, and healing, or they can cause hurt, division, and destruction. The “fruits” we reap from our words reflect their power—whether for good or ill.

2. James 3:5-6 – “So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire! And the tongue is a fire, a world of unrighteousness.”

Although it is a small part of the body, the tongue can cause significant harm, much like a small spark can ignite an entire forest fire. James warns believers of the dangers of careless speech, reminding us that words can spread like wildfire, causing damage that can be difficult to undo.

3. Proverbs 12:18 – “There is one whose rash words are like sword thrusts, but the tongue of the wise brings healing.”

Words spoken in haste or anger can cut deeply, inflicting pain and damage similar to physical wounds. Conversely, wise and thoughtful words can bring comfort, peace, and restoration, highlighting the importance of controlling our speech and choosing our words carefully.

4. Ephesians 4:29 – “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.”

We are urged to avoid corrupting or harmful talk and instead speak in ways that edify and encourage others. Words have the power to build up or tear down, and we are encouraged to use our speech to impart grace and support to those around us.

5. Proverbs 15:4 – “A gentle tongue is a tree of life, but perverseness in it breaks the spirit.”

A gentle tongue, like a tree of life, offers nourishment, strength, and growth. In contrast, perverse or harsh speech can crush a person’s spirit, leading to discouragement and despair. The verse encourages us to speak with kindness and gentleness, fostering life and growth in others.

6. Matthew 12:36-37 – “I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.”

Jesus’ words in Matthew are a sobering reminder of the accountability we have for our speech. Every word we speak—careless or otherwise—will be subject to judgment. Our words reflect our hearts, and they play a role in our justification or condemnation. This verse underscores the importance of being mindful of our speech, knowing that it has eternal consequences.

7. Proverbs 16:24 – “Gracious words are like a honeycomb, sweetness to the soul and health to the body.”

Words that are kind, loving, and considerate are likened to honeycomb—sweet and nourishing, bringing joy and health to both the speaker and the listener. The verse encourages us to speak in ways that bring sweetness and well-being to others, reflecting the love and grace of God through our words.

Conclusion

The Bible consistently teaches that the tongue, though small, wields immense power. It can bring life or death, healing or harm, joy or sorrow. As followers of Christ, we are called to use our words wisely, to speak life, and to reflect God’s love through our speech. By guarding our tongues and choosing our words carefully, we can positively influence those around us and honor God with our speech.

Ṯa@liim ṯǝthi ǝthi wǝthi lugwurnǝ.

(Mɔrgus 7:1-13)

1 Kwaathan tǝ nǝ Lifirriisiiyyiin-ŋǝ mɔ@allimiin-gi kwǝthi Sherii@a iila Urshaliim-ŋgi, nǝreele naanɔ-gwɔ Yǝcu, nǝr uṯicǝlɔ nǝrǝccǝŋw, 2 “Talaamiiz ṯɔɔŋwa ṯotho ṯǝti dappi ǝthiyilǝ wa wɔtayyica-nyji papa-ŋalɔ lǝri lǝthi kerreny-ŋwɔ? Kaka nǝṯir-gweere ɔni rii reeŋen ŋǝmmǝŋ mac kerreny ethi-mǝ ethne!” 3 Nɔŋwsǝŋnici nɔŋwsǝccǝŋw, “Nǝ ŋaaŋa lotho lidappɔ kuruu-gilǝ kǝthi Allah, mindaŋ ǝti rɔɔmi ta@liima-lɔ ṯǝthi ŋwɔɽa ŋwaalɔ? 4 Kaka naarɔ-gwɔ Allah-ŋwɔ, ‘Ǝtiiɽi tarnyalɔ-ŋwsi-na laanyalɔ-gi’, nǝ ‘Kweere kwollo ṯǝrnyin-ŋwɔsi lǝnyin-gi ǝri ɽeenye’. 5 Laakin ŋaaŋa lǝṯi aari @allima eṯaarɔŋw, mǝ kwizi kweere ǝthi kwomne kweere kwǝthi-gi mǝcci ṯǝrnyin-ŋwɔsi lǝnyin-gi, laakin mɔŋwaarɔŋw, ‘Kwomne-ŋgwɔ kwɔmoro kwǝthi Allah’, 6 nǝreere ɔvthanni kwokwony mac ethi-gi iiɽi ṯǝrnyin-nǝ lǝnyin-gi. Nǝ sǝbǝb-gi-ṯǝ ŋgwɔ nǝni limǝ dappi kuruu-gilǝ kǝthi Allah, mindaŋ ǝti rɔɔmi ṯa@liima-lɔ ṯǝthi ŋwɔɽa ŋwaalɔ. 7 Ŋaaŋa kila lǝṯi arri ŋidiny! Isha@ya kwaamimi andasiŋw ŋiɽiiya-ŋi ŋiɽaŋali ŋǝni ŋaalɔ naarɔ-ŋgwɔŋw, 8 ‘Allah waarɔŋw, Lizi kɔlɔ lǝṯi-nyii iiɽinǝ ruunyu-ri domony, laakin rɔgwor reeŋen tǝ, nǝrnyiiruccinǝ tuk. 9 Lende lǝthi faayitha kweere ethi-mǝ kwocce nyuŋw-lɔ, kaka nǝtir-gwɔ ǝccǝ lizi @allima waamira wǝthi ŋizigwunǝŋ, kaka ǝṯɔŋworo Sherii@a kwiinyi!’ ”

Kwomne kwǝṯi ruuŋwi kwizi-nǝ.

(Mɔrgus 7:14-23)

10 E-ta nǝ Yǝcu ɔrnɔṯi lizi nɔŋwsǝccǝŋw, “Niŋnarsi-ṯi ŋɔ ǝsi elŋe tok. 11 Kwomne kwǝṯi ǝnḏi kworo-gi kwiti kwǝṯi ruuŋwuci kwizi ṯɔgwori mac; illi ŋgwa kwǝṯi ruuthǝ duŋgwun-nǝ. Nɔŋworo kwǝṯi ruuŋwi ŋunduŋw-nǝ.” 12 E-ta nǝ ṯalaamiiz iila nǝrǝccǝŋw, “A kwilŋica ethaarɔŋw Lifirriisiiyyiin liti laamina mac a-niŋnar ŋiɽaŋali ŋɔ-a?” 13 Nɔŋwsǝŋnici nɔŋwsǝccǝŋw, “Kwaaɽi kweere kwiṯi kwugiithǝ Ṯǝrnyǝri mac ṯǝṯi naani ki-leere-na, ǝri allathalɔ kithaay puduk. 14 Ǝṯisi kittica yǝy mac! Lir ŋwɔɽa ŋwir lunduŋw. Mǝ kwunduŋ mɔmlotto kwunduŋǝ, ǝri iidǝthi ndǝndǝk ki-lubuŋw-nǝ.” 15 Laakin nǝ Bɔṯrɔs ǝccǝŋw, “Uppucǝ-nyji-ṯi mǝthǝlǝ-nǝ ŋgwɔ.” 16 Nɔŋwsǝccǝŋw, “Ŋiti ŋilŋithi-ŋǝsi ŋaaŋa tok mac-a? 17 Ŋiti ŋilŋithi-ŋǝsi mac-a, mǝ kwomne kweere ǝnḏi kworo-gi mindaŋ ǝṯɔŋw ɔɽi kaari-na, mindaŋ ǝṯɔŋw ralli ǝṯɔŋw ruwǝthǝlɔ-a? 18 Laakin ŋgwa kwǝṯi allitha kworo-gi kwǝni kwǝṯi ruuthǝ ki-ṯɔgwor-na, nɔŋworo kwǝṯi ruuŋwi kwizi-nǝ. 19 Ŋgwa kwǝṯi ruuthǝ ki-ṯɔgwor-na ṯuuŋwun: ǝfkǝr wigii wǝthi-yi kette dimmi ya, ǝthǝrri ŋiijinǝ nǝ ǝthisi ǝrri ŋithaathɔ ŋir ŋǝrṯǝmbǝl, ŋɔɔṯam, ŋǝluŋ, nǝ ṯɔŋwɔn tok. 20 Kwomne kwirṯa ŋgwɔ kwǝṯi ruuŋwi lizi-nǝ. Laakin ŋǝthi ethne rii-ri riti riiyinnǝ mac tǝ; ŋɔrɔŋw ŋende ŋǝṯi ruuŋwi kwizigwunǝŋi-nǝ.’”

Ṯǝmminǝ ṯǝthi kwaaw kwir Kan@aaniiyya.

(Mɔrgus 7:24-30)

21 Nǝ Yǝcu ɔrlacci ǝzir wa ŋwɔḏoŋw, nɔŋweele kǝzir wǝthi mudun kwǝthi Sɔɔr-ŋǝ Sayda-gi. 22 Nǝ kwaaw kwir Kan@aaniiyya kwɔnaanɔ kǝzir wa, iila naanɔ-ŋgwɔ nɔŋw aaritha nɔŋw-ǝccǝŋw, “Tɔr ṯǝthi Ḏaawḏ-ŋǝ iinǝnyii-ṯǝ ṯɔgwor-na yaa sǝyyid! Tɔr ṯiinyi tir tiira, kirana ṯǝthi ṯigɽimǝ-nǝ ṯigii tuumǝ beṯṯen.” 23 Laakin nǝ Yǝcu ere uvici kworo mac. Mindaŋ mǝ ṯalaamiiz ṯuuŋwun iila nǝr tuurǝccǝlɔ nǝrǝccǝŋw, “Ṯiŋathi kithaay! Kaka kwakithathɔ-ŋgwɔ nyuŋwsi kenyjer-gilɔ!” 24 Nǝsi Yǝcu ǝŋnici nɔŋwsǝccǝŋw, “Lɔɔsasa-nyii ki-yaaŋal yɔthɔɔthɔ yǝthi lizi lir Israa-iil ṯɔɽɔk.” 25 Nǝrṯǝ oroŋw mindaŋ nǝ kwaaw iila nɔŋw iidǝccǝlɔ ŋwɔɽelle-na nɔŋwɔccǝŋw, “Mǝccǝnyii-ṯǝ ya sǝyyid!” 26 Nǝ Yǝcu ǝŋnic nɔŋwɔccǝŋw, “Ŋende ŋɔvthanna ethi dimmǝthǝ nyelle ethnc, ethi kǝṯṯici nyinyǝnu.” 27 Nǝ kwaaw ǝŋnjci nɔŋwɔccǝŋw, “Aw a kwɔvthasa rac yaa sǝyyid. Laakin nyinyǝn nyǝṯi-pǝ mumnǝthǝ kwuthunǝŋ-lɔ kwǝṯi bibindatha rerbeeza reeŋen kuṯtu.” 28 Mindaŋ nǝ Yǝcu ǝŋnici nɔŋwɔccǝŋw, “A kwir kwaaw kwette kwǝthi ṯǝmminǝ ṯɔppa ṯimni! Ethir-ŋǝ ǝrrinici ŋir-ga ŋinaŋna-ŋasi.” Nǝ ki-lɔɔmɔr-la ṯǝ kila nǝ tɔr ṯuuŋwun tir tiira sawanni tɔc.

Yǝcu mɔŋgwɔ sǝwi lizi luuru.

29 Nǝ Yǝcu diiɽi kǝzir wa nɔŋweele kwindarathi bahara kwǝthi Jǝliil-ŋwɔ. Nɔŋw allɔ ki-lundǝr-lǝ nɔŋgwɔ naanalɔ. 30 Nǝ ŋwɔdɔŋw iila naanɔ-ŋgwɔ ŋwittǝzir ŋwɔmɔlthu lizi lir yomsoŋ, lir lunduŋw, lir ŋwikii mindaŋ, lanninna riŋla-lɔ, nǝ lithaathɔ littǝzir luumǝ nǝrsi kettice-lɔ ŋwɔɽelle-na ŋwuuŋwun; mindaŋ nɔŋwsi sǝwi. 31 Nǝ lizi liŋɽalɔ buruc, mǝrseese lanninna riŋla-lɔ limǝ andisalɔ bireṯ, nǝ ŋwikiya ŋwɔmǝ saawi, nǝ yomsoŋa yimǝ iirǝrǝlɔ, nǝ lunduŋǝ limǝ aami ese ǝzir-ŋwɔ; mindaŋ nǝr ɔrtatha Allah wǝthi Israa-iil.

Yǝcu mɔŋgwɔ ithni lɔɔrɔ lir arba@ alf.

(Mɔrgus 8:1-10)

32 Nǝ Yǝcu ɔrnɔṯi ṯalaamiiza ṯuuŋwun nɔŋwsǝccǝŋw, “Ṯɔgwor kɔthɔ tiyathiny ki-lizi, kaka mǝrnyii-gwɔ naanasi yaaŋwɔn ṯoɽol liti liithi kwomne kweere mac; ninyeere ǝmmini mac ethisi ṯiŋatha kithaay-la yaaŋwɔ-yi, mindaŋ etheere ajli kǝzir weere kithaay-la mac.” 33 Nǝ ṯalaamiiz ǝccǝŋw, “Nyiiŋǝ laalasi ethneya wittǝzir ṯaka manɔ ki-sahraa-na kɔnɔŋw ethi ithni dɔŋw kɔlɔ tugwrǝ?” 34 Nǝsi Yǝcu ǝccǝŋw, “A lǝthi rǝghiivǝ tha?” Nǝrǝccǝŋw, “Dɔvokwɔɽony, nǝ nyɔm nyokwo.” 35 Nǝ Yǝcu andaci lizi ethi naanalɔ kwurǝyu-lu. 36 E-ta nɔŋw dimmi rǝghiivǝ rir dɔvokwɔɽony nǝ nyɔm tok, nɔŋwɔccǝ Allah shukran, nɔŋwsi undǝnǝ, mindaŋ nɔŋwsi inḏǝthǝ ṯalaamiiza, e-ta nǝsi ṯalaamiiz kannaci lizi. 37 Nǝr ethne tatap nǝr bee. Ṯaŋw nǝ ṯalaamiiz dimmi luvǝ dɔvokwɔɽony luurǝnnǝ ethneya deddep wumǝ ǝɽinni. 38 Nǝ lɔr ṯarr lithna nǝroro arba@ alf, nǝreere ǝnyji layɔ-ŋwɔsi kwelle-gi mac. 39 Kwaathan-tǝ nǝ Yǝcu kette lizi kithaay, mindaŋ nɔŋwɔnḏi ki-mɔrkǝb-nǝ nɔŋweele kǝzir wǝni Majdall.

Ŋen ŋəd̶ërrəŋaid̶ia d̶əbapanda ləpənde

(Margus 7:1-13)

1 Alfarisiyin na led̶a ləmaṯan ildi ləbërrəŋaid̶ia ŋen ŋ-Alganun ldəməñe alo yi-Ursalim ldeṯa Yesu nano, ldəmeɽəd̶e ldaṯa, 2 “Ŋen ŋanṯau ṯaləmis elaɽəŋa yegera ŋen ŋəled̶a loɽra? Yënəŋulu yaber ywasənia rəŋ ndə yesa.” 3 Gënəŋu nəŋəluɽəbiṯi eŋen nəŋaṯa, “Ŋen ŋanṯau ñagəgera Alganun yi-Rəmwa ṯa ñid̶i ŋen ŋeṯalanda? 4 Ŋen ŋanṯa Rəmwa ralwaɽo ṯa, ‘Đəñiṯr eṯalo na ləŋgalo’, na, ‘Ed̶a igi gəɽwata ŋen ŋeicia ŋəgeiya eṯen walla ləŋgen com, ŋgiṯəmar aŋəɽiñəni’. 5 Orn ñagaɽwata ṯa, ‘Ndə ed̶a gənəŋ gəlwaɽəṯu eṯen na ləŋgen ṯa, egafo egaɽwad̶aṯa egəndaməd̶aṯa orn eganaico Rəmwa laŋge əllëɽəñi’, 6 gerṯe gënəŋu aŋəd̶əñiṯi eṯen na ləŋgen. Nṯia ñagagero ŋen ŋə-Rəmwa ṯa ñid̶i ŋen ŋeṯalanda. 7 Ya led̶a ñəŋgi ñagerṯo ŋen ŋəɽijan, Isaiya galwaɽo ŋen ŋə-Rəmwa d̶eṯəm eŋen eŋalo ndə gaṯa,

8 ‘Led̶a ildi laiñənanaica d̶amia ëiñuaya,

orn nare enen nafo nwaldaŋ ñi nano.

9 Lënəŋulu laiñəbuŋṯia məɽəməɽeñ,

ldërrəŋaid̶i ŋen ŋəled̶a orn ldaṯa ṯa ŋen iŋi ŋə-Rəmwa’.”

Ŋen ŋəlaŋge ildi ləbəd̶ia ed̶a gətaŋa

(Margus 7:14-23)

10 Na Yesu nəŋundəd̶i led̶a lwaiña ṯa almarraid̶e nano, nəŋəleiṯi ṯa, “Nər na ñaləŋeṯe ŋen iŋi! 11 Gerṯe laŋge ildi ləbënṯia igëiñua yed̶a lamid̶ia gətaŋa, orn laŋge ildi ləməña igëiñua, fəŋulu ləmid̶ia gətaŋa.” 12 Ṯaləmis nemeṯa nano nimalwaɽəṯi ṯa, “Agaləŋeṯo ṯa Alfarisiyin yeiciano kaiñ, ŋen yeno ŋen iŋi ŋəlaɽəŋa?” 13 Gënəŋu nəŋəluɽəbiṯi eŋen nəŋaṯa, “Nuɽi pred̶ ini Bapa gəlëɽəñi igi gəfo elo gero gəlwad̶a, nënəŋulu nid̶i anəbəɽaini alo. 14 Ŋgiṯərldo yënəŋulu yaɽo led̶a ləŋəlisi ildi ləbërrəŋaicia led̶a rad̶ ildi ləŋəlisi com. Ndə ed̶a gənəŋ gəŋəlisi gəbərldia ed̶a gwomən ed̶ad̶ igi gəŋəlisi com, lënəŋulu lid̶i aliɽəṯi egaba ndəm.” 15 Orn Buṯrus nəŋəmuɽəbiṯi eŋen ṯa, “Aŋaicənde ŋen iŋi ŋəwujənu.” 16 Na Yesu nəŋaṯa, “Ñaŋ com ñagaijəba d̶ələŋeṯa məldin? 17 Ñagaijəba ṯa laŋge ildi ləbënṯia igëiñua yed̶a labəṯa egare ldəməñe id̶urṯu? 18 Orn ŋen iŋi ŋəməña igëiñua yed̶a ŋeṯo egare, na fəŋen iŋi ŋəbəd̶ia ed̶a gətaŋa. 19 Ŋen ŋeicia, na d̶əɽiñəd̶ia, na d̶əɽaŋa lijila ɽrəto ləmameinu eneɽa, na d̶əɽaŋa ñereña ñəmulu ñəmameinia eneɽa, na ŋoɽoma, na ŋəɽəwen, na d̶əbwaid̶ia ŋenia, laŋge ildi leṯo egare. 20 Fəlaŋge ildi ləbəd̶ia ed̶a gətaŋa, orn ŋen ṯa ed̶a gəsa rəŋəra rero rwasənia raber rəmid̶ia gətaŋa.”

Ŋen ŋəd̶wonaṯa d̶wuji gəɽo Gananiya

(Margus 7:24-30)

21 Na Yesu nəŋəməñe alo yakəl nəgabəṯa alo yi-Sur na alo yi-Siḏa. 22 Na wuji gənəŋ igi gəɽo Gananiya geṯo alo yakəl nəŋəraice olia nəŋaṯa, “Ya Eləŋ, Id̶ia gə-Ḏawuḏ, giyacəñe ŋəbaiya nano. Ŋere ŋəlëɽəñi ŋəɽəbwa ŋerṯo usila nano geicia gëbənḏeicia kaiñ.” 23 Orn Yesu nəŋerṯe gəmuɽəbiṯia eŋen ŋənəŋ. Na ṯaləmis ilëɽəŋu nemeṯa nano nimeiṯi ṯa, “Đwaṯəma, ŋen ŋanṯa gënəŋu garəjaica olia məldin nëndr nḏurṯu.” 24 Yesu nəŋəluɽəbiṯi eŋen nəŋaṯa, “Igad̶weinṯu yaŋala isi yeṯwo eled̶a l-Israyil ikərəŋ.” 25 Wuji nəŋela nəŋəmud̶əñiṯi alo nəŋaṯa, “Ya Eləŋ aməd̶aṯəñe.” 26 Na Yesu nəŋəmuɽəbiṯi eŋen nəŋaṯa, “Gerṯe ŋen ŋaŋəra ndə ed̶a gəma ŋəsa ŋəñere oro aŋëuwujəṯi ñina.” 27 Wuji nəŋəmeiṯi ṯa, “Đeṯəm, ya Eləŋ. Orn com ñina ñasa aicəba igi gəbərtəṯia alo gəled̶a lerṯəlo.” 28 Orn Yesu nəŋəmuɽəbiṯi eŋen nəŋaṯa, “Ya wuji, d̶wonaṯa d̶əlaɽəŋa d̶oɽra! Ŋen ŋid̶i aŋəfeṯe ŋarno agwonaṯa.” Na ŋere ŋəlëɽəŋu nəŋeid̶ini iliga lakəl d̶urri.

Ŋen led̶a lwaiña leid̶inu

29 Yesu nəŋəməñe alo yakəl nəŋerlde d̶əbarlda nano d̶oɽra d̶əbërnia d̶əbarlda d̶ə-Jalil. Orn nəgabəṯa naiyən nəŋəɽaŋe alo tu. 30 Na led̶a lwaiña leṯəma nano, ldəmama led̶a ləɽo ləbəco, na ildi laijəba aŋənoyia, ildi ləŋəlisi, na ildi laijəba ləɽwata, na lwaiña təŋ ldələkëɽi Yesu nëiñua. Na Yesu nəŋəleid̶i pred̶. 31 Nṯia led̶a ldirəwano ndə ləseicu led̶a laijəba ləɽwata ṯaləɽwato, na led̶a laijəba aŋənoyia ldëbərd̶i egaŋəno, na led̶a ləɽo ləbəco ṯalerldo, na led̶a ləŋəlisi ṯaləseid̶u, ldənanaice Rəmwa ŋaɽrwa r-Israyil.

Ŋen Yesu gənaico led̶a ŋəsa ildi ləɽo aləf marldwan

(Margus 8:1-10)

32 Yesu nəŋundəd̶i ṯaləmis ilëɽəŋu nəŋəleiṯi ṯa, “Egageiyaca led̶a ŋəbaiya nano ŋen ŋanṯa lënəŋulu ləgafərlda d̶əñid̶i ñoman ñiɽijin, na lënəŋulu lero lələsənia, egaber egwonaṯa egələd̶waṯa ləcoiña, ŋen ŋanṯa aŋgaica lid̶i aɽred̶e eŋəɽwa na alirətəṯi ed̶ad̶.” 33 Na ṯaləmis ilëɽəŋu nimeiṯi ṯa, “Ləgafr ed̶əñwa na ñagamaŋga ragif irri rwaiña ṯa led̶a ildi lwaiña aləbeṯe?” 34 Na Yesu nəŋəleiṯi ṯa, “Ñagerṯo ragif mənau?” Yënəŋulu niyaṯa, “Ñagerṯo ragif d̶enəŋ ndrəməñe rəɽijan na ləmme ləmaṯan.” 35 Na Yesu nəŋəlwaɽəṯi led̶a ṯa alɽaŋe alo, 36 gënəŋu nəŋəme ragif d̶enəŋ ndrəməñe rəɽijan, nəŋələbuŋṯi nəŋəlgere ano nəŋəlnaice ṯaləmis na ṯaləmis nəlnanaice led̶a. 37 Na led̶a pred̶ ldəse ldəbeṯe, na ṯaləmis nirarreid̶i ŋəsa ŋəṯënu ŋəteta, nəŋonḏəjaice none d̶enəŋ nəməñe nəɽijan. 38 Na led̶a ildi ləso laɽo aləf marldwan lərrwa, na liji əlɽəlda na ñere com. 39 Na gënəŋu nəŋəd̶waṯe led̶a, nəŋënṯi id̶əpundr d̶eŋau, nəŋəɽe alo yi-Majḏal.