البشارة كما دوّنها متى 18

DALL·E 2024-10-16 11.46.48 - A black student sitting at a desk, focused and writing an exam in a quiet exam hall. The student looks calm and composed, with pens, pencils, and pape

Avoiding stress during exams is essential for maintaining focus, performing well, and staying healthy. Here’s a biblical, practical, and actionable guide to managing stress effectively during exam time:

1. Start with Prayer and Trust in God

Philippians 4:6-7 – “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.”
Tip: Whenever you feel overwhelmed, pause and pray. Surrender your worries to God.

Action:

Start and end your study sessions with a short prayer.
Keep a prayer journal where you express your concerns and ask God for peace.

2. Stay Organized with a Study Plan

1 Corinthians 14:40 – “But everything should be done in a fitting and orderly way.”
Tip: A well-organized study schedule prevents last-minute cramming and reduces stress.

Action:

Break your syllabus into manageable chunks, covering a little every day.
Use tools like a study timetable or to-do list to track progress.

3. Take Care of Your Body

1 Corinthians 6:19-20 – “Your body is a temple of the Holy Spirit… Therefore, honor God with your bodies.”
Tip: Eating well, exercising, and sleeping enough will help your brain function better.

Action:

Exercise: Take short walks or do light stretches between study sessions.
Sleep: Aim for 7-8 hours of sleep per night to improve concentration.
Eat Nutritious Foods: Include fruits, vegetables, and water to keep your energy up.

4. Take Breaks and Rest

Exodus 20:8-10 – “Remember the Sabbath day by keeping it holy…”
Tip: Rest is essential to recharge your brain and avoid burnout.

Action:

Take 10-15 minute breaks every hour to relax your mind.
Set aside one day a week to rest and engage in something you enjoy.

5. Avoid Comparison with Others

Galatians 6:4 – “Each one should test their own actions… without comparing themselves to someone else.”
Tip: Comparing yourself with classmates can lead to unnecessary anxiety. Focus on your progress and efforts.

Action:

Remind yourself that your journey is unique, and God has a plan for you.
Celebrate small achievements along the way, like completing a topic or practice test.

6. Practice Deep Breathing and Relaxation Techniques

Psalm 46:10 – “Be still, and know that I am God.”
Tip: When stress creeps in, breathe deeply and meditate on God’s presence.

Action:

Deep Breathing: Inhale for 4 seconds, hold for 4 seconds, and exhale for 4 seconds. Repeat several times.
Play soft, relaxing worship music while you study or during breaks.

7. Stay Positive and Speak Life Over Yourself

Proverbs 18:21 – “The tongue has the power of life and death…”
Tip: Replace negative thoughts with positive affirmations rooted in Scripture.

Action:

Speak aloud Scriptures like: “I can do all things through Christ who strengthens me” (Philippians 4:13).
Avoid saying things like “I will fail” or “This is too hard.” Instead, say, “I am prepared, and God is with me.”

8. Engage in Fellowship with Others

Ecclesiastes 4:9-10 – “Two are better than one… If one falls down, the other can help him up.”
Tip: Talk to family, friends, or mentors when you feel overwhelmed.

Action:

Join a study group for encouragement.
Share your concerns with someone who can pray with you and provide guidance.

9. Limit Distractions and Focus on the Present

Matthew 6:34 – “Do not worry about tomorrow, for tomorrow will worry about itself.”
Tip: Avoid worrying about the future or dwelling on past mistakes. Stay focused on what you can do today.

Action:

Set specific times to study without distractions from social media or phone notifications.
Tackle one subject or task at a time to avoid overwhelm.

10. Trust God with the Outcome

Proverbs 3:5-6 – “Trust in the Lord with all your heart and lean not on your own understanding…”
Tip: After you’ve done your best, trust God to handle the rest.

Action:

After each exam, pray and thank God for the strength to finish.
Avoid overanalyzing your performance, trust that God’s plan is perfect.

Conclusion

Managing stress during exams is about trusting God, planning wisely, taking care of yourself, and staying focused on the present. Remember that success is not just about grades—it’s about learning, growing, and relying on God’s strength. Following this guide will help you stay calm, focused, and productive throughout the exam season. You’ve got this! God is with you every step of the way.

Gracious words are like a honeycomb, sweetness to the soul and health to the body.

The Bible is rich with wisdom regarding the power of our words. Throughout Scripture, we are reminded that the tongue—though small—holds the capacity to uplift, destroy, heal, or harm. The words we speak can shape destinies, mend relationships, or cause deep wounds. Let’s explore seven Bible verses that illuminate the profound power of the tongue.

1. Proverbs 18:21 – “Death and life are in the power of the tongue, and those who love it will eat its fruits.”

The words we choose to speak can bring encouragement, love, and healing, or they can cause hurt, division, and destruction. The “fruits” we reap from our words reflect their power—whether for good or ill.

2. James 3:5-6 – “So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire! And the tongue is a fire, a world of unrighteousness.”

Although it is a small part of the body, the tongue can cause significant harm, much like a small spark can ignite an entire forest fire. James warns believers of the dangers of careless speech, reminding us that words can spread like wildfire, causing damage that can be difficult to undo.

3. Proverbs 12:18 – “There is one whose rash words are like sword thrusts, but the tongue of the wise brings healing.”

Words spoken in haste or anger can cut deeply, inflicting pain and damage similar to physical wounds. Conversely, wise and thoughtful words can bring comfort, peace, and restoration, highlighting the importance of controlling our speech and choosing our words carefully.

4. Ephesians 4:29 – “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.”

We are urged to avoid corrupting or harmful talk and instead speak in ways that edify and encourage others. Words have the power to build up or tear down, and we are encouraged to use our speech to impart grace and support to those around us.

5. Proverbs 15:4 – “A gentle tongue is a tree of life, but perverseness in it breaks the spirit.”

A gentle tongue, like a tree of life, offers nourishment, strength, and growth. In contrast, perverse or harsh speech can crush a person’s spirit, leading to discouragement and despair. The verse encourages us to speak with kindness and gentleness, fostering life and growth in others.

6. Matthew 12:36-37 – “I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.”

Jesus’ words in Matthew are a sobering reminder of the accountability we have for our speech. Every word we speak—careless or otherwise—will be subject to judgment. Our words reflect our hearts, and they play a role in our justification or condemnation. This verse underscores the importance of being mindful of our speech, knowing that it has eternal consequences.

7. Proverbs 16:24 – “Gracious words are like a honeycomb, sweetness to the soul and health to the body.”

Words that are kind, loving, and considerate are likened to honeycomb—sweet and nourishing, bringing joy and health to both the speaker and the listener. The verse encourages us to speak in ways that bring sweetness and well-being to others, reflecting the love and grace of God through our words.

Conclusion

The Bible consistently teaches that the tongue, though small, wields immense power. It can bring life or death, healing or harm, joy or sorrow. As followers of Christ, we are called to use our words wisely, to speak life, and to reflect God’s love through our speech. By guarding our tongues and choosing our words carefully, we can positively influence those around us and honor God with our speech.

الأعظم في ملكوت السماوات

(مرقس 9‏:33‏-37، لوقا 9‏:46‏-48)

1 ودَنا التّلاميذُ في ذلِكَ الوَقتِ إلى يَسوعَ وسألوهُ: «مَنْ هوَ الأعظَمُ في مَلكوتِ السّماواتِ؟»

2 فدَعا يَسوعُ طِفلاً وأقامَهُ في وسَطِهِم 3 وقالَ: «الحقّ أقولُ لكُم: إنْ كُنتُم لا تَتَغيّرونَ وتَصيرونَ مِثلَ الأطفالِ، فلن تَدخُلوا مَلكوتَ السّماواتِ. 4 مَن اَتّضعَ وصارَ مِثلَ هذا الطّفلِ، فهوَ الأعظمُ في مَلكوتِ السّماواتِ. 5 ومَنْ قَبِلَ طِفلاً مِثلَهُ باَسمي يكونُ قبِلَني.

6 مَنْ أوقعَ أحَدَ هؤُلاءِ الصّغارِ المؤمنينَ بي في الخَطيئةِ، فخَيرٌ لَه أنْ يُعلّقَ في عُنُقهِ حجَرُ طَحْنٍ كبيرٍ ويُرمى في أعماقِ البحرِ. 7 الويلُ لِلعالمِ ممّا يُوقِعُ الناسَ في الخطيئةِ! ولا بُدّ أنْ يَحدُثَ ما يُوقِعُ في الخَطيئةِ، ولكنّ الويلَ لمَنْ يُسَبّبُ حُدوثَهُ!

8 فإذا أوقَعَتكَ يَدُكَ أو رِجلُكَ في الخَطيئةِ، فاَقْطَعْها وألْقِها عَنكَ، لأنّهُ خَيرٌ لكَ أنْ تَدخُلَ الحياةَ الأبديّةَ ولكَ يدٌ أو رِجلٌ واحدةٌ، مِنْ أنْ يكونَ لكَ يَدانِ ورِجلانِ وتُلقى في النّارِ الأبديّةِ. 9 وإذا أوقَعَتكَ عَينُكَ في الخَطيئةِ، فاَقلَعْها وألقِها عَنكَ، لأنّهُ خَيرٌ لكَ أنْ تَدخُلَ الحياةَ الأبديّةَ ولكَ عَينٌ واحدةٌ، مِنْ أنْ يكونَ لكَ عَينانِ وتُلقى في نارِ جَهنّمَ.

10 إيّاكُم أنْ تَحتقروا أحدًا مِنْ هَؤلاءِ الصّغارِ. أقولُ لكُم: إنّ ملائِكَتَهُم في السّماواتِ يُشاهِدونَ كُلّ حِينٍ وجهَ أبي الّذي في السّماواتِ. 11 [فاَبنُ الإنسانِ جاءَ ليُخلّصَ الهالِكينَ].

الخروف الضال

(لوقا 15‏:3‏-7)

12 «وما قولُكُم؟ إنْ كانَ لِرجلٍ مِئَةُ خَروفٍ وضَلّ واحدٌ مِنها، ألا يَترُكُ التّسعةَ والتّسعينَ في الجِبالِ ويَبحَثُ عَن الخَروفِ الضّالّ؟ 13 وإذا وجَدَهُ، ألا يَفرَحُ بِه؟ الحقّ أقولُ لكُم: إنّهُ يَفرَحُ بِه أكثرَ مِنْ فَرَحِهِ بالتّسعةِ والتّسعينَ الّتي ما ضَلّت. 14 وهكذا لا يُريدُ أبوكُمُ الّذي في السّماواتِ أنْ يَهلِكَ واحدٌ مِنْ هَؤلاءِ الصّغارِ.

التسامح الأخوي

(لوقا 17‏:3)

15 «إذا خَطِئَ أخوكَ إليكَ، فاَذهَبْ إلَيهِ وعاتِبْهُ بَينَكَ وبَينَهُ، فإذا سَمِعَ لكَ تكونُ رَبِحتَ أخاكَ. 16 وإنْ رَفَض أنْ يَسمعَ لكَ، فَخُذْ معَكَ رَجُلاً أو رَجُلينِ، حتّى تُثْبِتَ كُلّ شيءٍ بِشَهادَةِ شاهِدَينِ أو ثلاثَةٍ. 17 فإنْ رَفَضَ أنْ يَسمَعَ لهُم، فقُلْ لِلكنيسةِ، وإنْ رَفَضَ أنْ يَسمَعَ لِلكنيسةِ، فَعامِلْهُ كأنّهُ وثَنيّ أو جابي ضرائبَ. 18 الحقّ أقولُ لكُم: ما تَرْبُطونَهُ في الأرضِ يكونُ مَربوطًا في السّماءِ، وما تَحُلّونَهُ في الأرضِ يكونُ مَحلولاً في السّماءِ.

Finding comfort and hope in God's Word in times of sadness

He is able to turn our sadness into joy and help us through every trial. "teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age." - Matthew 28:20

19 الحقّ أقولُ لكُم: إذا اَتّفَقَ اَثنانِ مِنكُم في الأرضِ أنْ يَطلُبا حاجةً، حَصَلا علَيها مِنْ أبي الّذي في السّماواتِ. 20 فأينَما اَجتمعَ اَثنانِ أو ثلاثَةٌ باَسمي، كُنتُ هُناكَ بَينَهُم».

مثل العبد الذي لا يغفر

21 فدَنا بُطرُسُ وقالَ لِيَسوعَ: «يا سيّدُ، كَم مرّةً يَخطَأُ إليّ أخي وأَغفِرُ لَهُ؟ أسبعَ مَرّاتٍ؟»

22 فأجابَهُ يَسوعُ: «لا سَبعَ مرّاتٍ، بل سَبعينَ مرّةً سبعَ مرّاتٍ. 23 فمَلكوتُ السّماواتِ يُشبِهُ مَلِكًا أرادَ أنْ يُحاسِبَ عَبيدَهُ. 24 فلمّا بَدَأَ يُحاسِبُهُم، جِيءَ إلَيهِ بِواحدٍ مِنهُم علَيهِ عَشَرةُ آلافِ دِرهَمٍ مِنَ الفِضّةِ. 25 وكانَ لا يَملِكُ ما يُوفي، فأمَرَ سيّدُهُ بأنْ يُباعَ هوَ واَمرأتُهُ وأولادُهُ وجميعُ ما يَملِكُ حتّى يُوفيَهُ دَينَهُ. 26 فركَعَ العبدُ لَه ساجدًا وقالَ: أمهِلني فأُوفيَكَ كُلّ ما لك علَيّ! 27 فأشفَقَ علَيهِ سيّدُهُ وأطلَقَهُ وأعفاهُ مِنَ الدّينِ. 28 ولمّا خرَجَ الرّجلُ لَقِيَ عَبْداً مِنْ أصحابِه كانَ لَه علَيهِ مئةُ دينارٍ، فأمسكَهُ بِعُنُقِهِ حتّى كادَ يَخنُقُهُ وهوَ يقولُ لَه: أوفِني ما لي علَيكَ! 29 فركَعَ صاحِبُهُ يَرجوهُ ويقولُ: أمْهِلْني، فأوفيكَ. 30 فما أرادَ، بل أخَذَهُ وألقاهُ في السّجنِ حتّى يُوفيَهُ الدّينَ.

31 ورأى العَبيدُ أصحابُهُ ما جرى، فاَستاؤوا كثيرًا وذَهَبوا وأَخْبَروا سيّدَهُم بِكُلّ ما جرى. 32 فدَعاهُ سيّدُهُ وقالَ لَه: يا عَبدَ السُوءِ! أعْفَيْتُكَ مِنْ دَينِكَ كُلّهِ، لأنّكَ رَجَوْتَني. 33 أفما كانَ يَجبُ علَيكَ أنْ تَرحَمَ صاحِبَكَ مِثلَما رحَمتُكَ؟

34 وغَضِبَ سيّدُهُ كثيرًا، فسَلّمَهُ إلى الجَلاّدينَ حتى يُوفِيَهُ كُلّ ما لَه علَيهِ. 35 هكذا يَفعَلُ بِكُم أبي السّماويّ إنْ كانَ كُلّ واحدٍ مِنكُم لا يَغفِرُ لأخيهِ مِنْ كُلّ قَلبِهِ».

Ǝyǝ kwɔrɔ kwuthǝmthisi-lǝ tatap.

(Mɔrgus 9:33-37Luuga 9:46-48)

1 Ki-lɔɔmɔr-la ṯǝ kila nǝ ṯalaamiiz iila naanɔ-gwɔ Yǝcu nǝr uṯicǝlɔ narǝccǝŋw, “Ǝyǝ kwɔrɔ kwɔthǝmthi-lɔ ki Ŋeeleny-na ŋǝthi’ ki-leere-naŋw?” 2 Nǝ Yǝcu ɔrnɔṯa tɔɔrɔ tokwɔjony nɔŋw rilli kiyǝnǝ yeeŋen; 3 nɔŋwsǝccǝŋw, “Nyii kwǝccǝ-ŋǝsi-mɔ ŋwɔ rerrem, meere aapthalɔ mac mindaŋ ethaajanni nyɔɔrɔ nyokwɔɽony tǝ, ere ǝnḏi ki Ŋeeleny-na ŋǝthi ki-leere-naŋw ḏuṯ. 4 Ŋgwa kwɔppa ki Ŋeeleny-na ŋǝthi ki-leere-naŋw kwundǝ kwɔrɔ kwǝṯi ǝjlinni ki-rogɽo mindaŋ ǝṯɔŋw aaɽanni tɔɔrɔ tokwɔɽony. 5 Kweere nyithak kwǝṯi ǝnyji teeretokwɔɽony tir kaka kɔrɔ, ŋwɔni kwǝnyjǝ-nyii tok kilɔɔɽɔ-na.

Ṯɔmɔmma ethi ǝrri ŋikivaŋi.

(Mɔrgus 9:42-48Luuga 17:1-2)

6 “Mɔŋw ṯɔgdasi kweere teere ṯǝthi kinyɔ nyokwɔɽony, nyǝṯi-nyii ǝmminici, nǝr ɔvthanni ethi kǝkkici kwizi ŋgwa aali wɔppa kwɔrom-la kwuuŋwun, mindaŋ ǝri kaṯṯɔ ki-bahar-na lac-lac.

7 “Ǝyǝwǝy ǝnnǝ kwǝthi ṯurmun kwomne-gi-na ŋgwa kwǝṯir-gi tɔkwɔkwɔdasi lithaathɔ mindaŋ ethi ṯuusi ṯǝmminǝ teeŋen! Ŋiɽaŋal ŋirtaŋw ŋinḏi ethi ǝrrinǝthǝ dok, laakin ǝyǝwǝy ǝnnǝ turvǝ ṯǝthi ŋgwa kwinḏi ethoro sǝbǝb kweeŋen! 8 Mǝŋǝ tii ṯɔɔŋwa alla laara lɔɔŋwa ṯɔgdasi ethisi ǝrri ŋigii, uɽuthusi kithaay, ǝsi kaṯṯɔ kinǝŋgwu tuk; ŋɔvthanna dɔŋgwɔŋa ethǝnḏi ki-ŋimiitha-na ŋɔvɽuturi ya ŋomsoŋa, ki-lɔɔbi lǝthi-li kǝṯṯini kiigǝ-nǝ wǝṯi nannitha dok-dok rii-ri riɽǝndǝk nǝ ŋwaara-ŋi ŋwupndɔk. 9 Nǝ mǝŋǝ lǝy lɔɔŋwa irrǝci keereny ethi ǝrri ŋikiyaŋi, ǝlli kithaay a kaṯṯɔ wur; kaka nɔvthannar-gwɔ ethǝnḏi ki-ŋimiitha-na ŋadinya, ki-lɔɔbi lǝthi-li kǝṯṯini yɔy-yi yiɽǝndǝk kiigǝ-nǝ wǝthi jahannam.

Mǝthǝl kwǝthi kaaŋal kɔthɔɔthɔ.

(Luuga 15:3-7)

10 “Aŋricar ǝṯeere ajlasi ǝṯeere ṯǝthi kinyɔ nyokwɔɽony mac, nyii kwǝccǝ-ŋǝsi-mǝ ŋwɔ limeleka leeŋen lǝṯi rilli nyaamin tatap kiyǝnǝ yǝthi Papa kwiinyi kwǝṯi nanni ki-leere-na. [ 11 Kaka ninḏi-gwɔ Tɔr ṯǝthi Kwizigwunǝŋ ethisi kilǝthi kila limǝ ṯɔɔthi.] 12 Fikir kwaalɔ kwǝni ɔyɔ? Mǝ kwizi kweere ǝthi yaaŋali ruɽi-tɔthni, mindaŋ mɔŋw ṯɔɔthi kette, e-ta ŋwɔseere ṯayyalɔ yithaathɔ yir ruɽi-kwaɽiŋan-la wrii-kwunǝtǝrri ki-lundǝr-lǝ yiinalɔ, mindaŋ ŋweele ethi iccalɔ ŋga kɔthɔɔthɔ mac-a? 13 Nǝ mɔŋw inda tǝ, nyii kwɔŋǝsi andaci rerrem, ŋwaamina beṯṯen kaaŋal-gi ŋga ethi kiyala yir ruɽi-kwaɽiŋan-la wrii-kwunǝṯɔrri, yiti yɔthɔɔthɔ mac. 14 Ŋwǝṯaŋw nǝreere oro ŋǝthi ṯɔgwor ṯǝthi Papa kwiinyi mac kwǝṯi rianni ki-leere-na ethi tette kiirathalɔ tǝthi kinyɔ nyokwɔɽony.

Ethisi iɽinyacalɔ lithaathɔ.

(Luuga 17:3)

15 “Mǝŋǝ aŋgalɔ kweere ǝkkici lɔɔmɔri puɽucur, nḏi naanɔ-ŋgwɔ ǝsi ilŋithini ŋǝthi ghalṯa kuuŋun ŋaaŋa ndǝndǝn, mɔŋw niŋnaci ŋaaŋwɔ tǝ, ǝni kwɔmǝ ǝgini aŋgalɔ. 16 Laakin mɔŋweere niŋnaci ŋaaŋwɔ mac tǝ, a mɔlthanni kwette ya ndǝn lithaathɔ, ethoro shuhuud kwǝthi ŋiɽaŋal ŋa tatap ŋinḏi ethi andanni, ethisi elŋe ethaarɔŋw ŋir rerrem. 17 Mɔŋw derne ethisi niŋnaci ŋunduŋwsi tok mac tǝ, a andaci kǝniisǝ; nǝ mɔŋw derne ethisi neŋne ŋǝthi kǝniisǝ tok mac tǝ, a ruusi kaka kwette kwiti kwilŋithi Allah mac, ya ŋgwa kwǝṯi allilla ṯɔlba.

Ŋǝthisi ǝrri nǝ ŋǝthseere ǝrri mac.

18 “Nyii kwǝccǝ-ŋǝsi-mǝ ŋwɔ rerrem, ŋeere nyithak ŋǝsi kǝkki kɔnɔŋw kwurǝyu-lu, ǝri kǝkkini tok ki-leere-na, nǝ ŋǝsi kǝdu kɔnɔŋw kwurǝyu-lu ɔri kǝdinni ki-leere-na tok. 19 Ethi-ŋǝsi andaci kwokwony; mǝ leere ndǝn daŋgal-na kǝkki ŋipaŋali dɔŋw kɔnɔŋw kwurǝyu-lu mindaŋ ethi-ŋi aari kiyiiriny, ǝsi Papa kwiinyi kwǝṯi nanni ki-leere-na ǝrrici ŋunduŋwsi. 20 Na mǝr aaɽathi leere dɔŋw ndɔn ya ṯoɽol kiyiiriny-nǝ yiinyi, ǝṯiny naani deŋgen-na tok.”

Mǝthǝl kwǝthi khaḏaam kiti kǝtisi iɽinyacalɔ lithaathɔ mac.

21 Nǝ Bɔṯrɔs iila naanɔ-gwɔ Yǝcu nɔŋw uṯicǝlɔ nɔŋwɔccǝŋw, “Kweeleny mɔnyii ǝŋgɔri kweere ǝkkici lɔɔmɔri puɽucur, kwɔnyii iɽinyacalɔ nyaamin-na tha? Nyaamin-na dɔvokwɔɽonya?” 22 Nǝ Yǝcu ǝŋnici nɔŋwɔccǝŋw, “Bǝri-mǝ nyaamin-na dɔvokwɔɽony mac, laakin nyaamin-na ruɽi-ṯoɽol-la wrii nyaamin-na dɔvokwɔɽony.

23 “Ṯaŋw nɔ Ŋeeleny ŋǝthi ki-leere-naŋw aaɽanni mǝlik-gǝ kwette kwinḏi ethi iisacci yadaama yuuŋwun kǝmsu kǝthir ŋunduŋǝ-li. 24 Mɔŋw aari ibṯǝḏi ethisi iisacci, nǝr mɔlca kette kǝthir-gi kǝmsu gwuruushɔ kwir malaayiin; 25 mindaŋ mɔŋweere ǝthici ŋɔma-na mac ethi ruu, nǝ mǝlik alla waamira ethi iila ŋunduŋw kaka kwɔwaay, nǝ kwaaw kwuuŋwun tok, nǝ nyelle-ŋa kwomne-gina tatap kwǝthiŋw, ethi-mǝ ruu kɔmsu kuuŋun. 26 Nǝ khaḏaam iidǝcci mǝlik-gǝlɔ ŋwɔɽelle-na ŋwuuŋwun ŋwɔrgwɔ-ŋalɔ. Nɔŋw tuurǝccǝlɔ tur, nɔŋwɔccǝŋw, ‘Mithicǝ-nyii ṯɔgwori, nǝ nyii kwɔŋa tǝ rucci rac kwomne kwɔɔŋa ndendeṯ!’ 27 Nǝ ṯɔgwor yee mǝlik-gǝnǝ ṯǝni ŋundu, mindaŋ nɔŋw iɽinyaci kǝmsu-lɔ kuuŋun ndendeṯ, e-ta nɔŋw duŋgwǝci nɔŋweele.

28 “Laakin nǝ khaḏaama-ṯǝ ŋga kette-kette, ruu nɔŋweele, nɔŋw kaṯṯasi khaḏaama kithaathɔ kakkir-gi ŋothɽor, kǝthir-gi kǝmsu kǝthi gwuruush tok; nɔŋw kaṯṯɔ yaamin kworo nɔŋwɔccǝŋw, ‘Ruccǝ-nyii kǝmsu kiinyi!’ 29 Nǝ khaḏaam, iidǝccǝlɔ nɔŋw tuurǝccǝlɔ, nɔŋwɔccǝŋw, ‘Mithicǝ-nyii ṯɔgwori, nǝ kiŋǝtǝ rucci rac’. 30 Nɔŋw derne mindaŋ nɔŋgeele nɔŋw kaṯṯa ki-sijin-nǝ ethi naani kinanaŋw mindaŋ ethi ruwǝ kǝmsu. 31 Nǝ Yaḏaam yithaathɔ ese ŋiɽaŋali ŋa ŋimǝ ǝrrini, nǝreere aamina mac, nǝreele nǝr andaci mǝlik-gǝ kweeŋen ŋiɽaŋali ŋa tatap ŋimǝ ǝrrini. 32 Nɔŋw ɔrnɔti nɔŋwɔccǝŋw, ‘Ŋa kwir khaḏaam ŋgɔ kirtalɔŋw! Nyimǝŋǝ-thi iɽinyaci kǝmsu-lɔ kɔɔŋa ŋga tatap tugwrǝ, kaka tuurǝccǝny-gwɔlɔ tur. 33 Nǝr ɔvthanni naani-ŋa-gwɔ tok, ethi ṯɔgwor ṯɔɔŋwa tok yatha ŋaaŋwɔ duŋgwun, kaka yathɔŋgwɔ nyuŋwu ṯiinyi dɔŋgwɔŋa’. 34 Nǝ mǝlik urǝzi ṯɔgwori deddep, mindaŋ nɔŋw kaṯṯɔ khaḏaama ki-sijin-nǝ, etrii-gwɔ aavi jiizǝ kwuuŋwun mindaŋ ethi ruwǝ kǝmsu kuuŋun ndendeṯ. 35 Nǝrṯoroŋw, ǝsi-tǝ Papa kwiinyi kwǝthi ki-leere-naŋw ǝrrici ṯǝŋw kwette nyithak daŋgal-na, meere iɽinyaci aŋgal-lɔ mac ki-ṯɔgwor-na ṯɔɔŋwa rerrem.”