libraani 10 - Nuba, Koalib Ngirere New Testament 1967 (Sudan (KIB1967)

Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!

Hearing the voice of God is a central theme throughout Scripture. From the gentle whisper to the thunderous proclamation, God’s voice guides, comforts, and instructs His people. Understanding how to hear His voice is crucial for anyone seeking to follow His will. Here are seven Bible verses that highlight the importance of hearing and recognizing God’s voice.

1. John 10:27 – “My sheep hear my voice, and I know them, and they follow me.”

Jesus uses the metaphor of sheep and a shepherd to describe the relationship between Himself and His followers. Just as sheep recognize and respond to the voice of their shepherd, believers are called to recognize and follow the voice of Jesus. Hearing God’s voice is not just about recognition, but also about obedience. When we truly hear Him, we follow where He leads.

2. 1 Kings 19:11-12 – “And after the earthquake a fire, but the Lord was not in the fire. And after the fire the sound of a low whisper.”

God’s voice is not always found in the loud and dramatic. Instead, He often speaks in a “low whisper” or “still small voice.” Be still and quiet your hearts, creating space to hear the subtle yet profound voice of God. It teaches us that God often communicates in ways that require us to listen carefully and attentively.

3. Isaiah 30:21 – “And your ears shall hear a word behind you, saying, ‘This is the way, walk in it,’ when you turn to the right or when you turn to the left.”

God provides guidance, even in the midst of uncertainty. As we navigate life’s decisions, God’s voice directs us, showing us the right path. This promise of divine guidance encourages us to trust that God will speak to us when we need direction, leading us on the path He has set before us.

4. Psalm 46:10 – “Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!”

In the busyness and noise of life, it can be challenging to discern God’s voice. However, by intentionally being still and acknowledging His sovereignty, we create an environment where we are more likely to hear Him speak. Stillness allows us to focus on God and tune in to His voice.

5. Hebrews 3:7-8 – “Therefore, as the Holy Spirit says, ‘Today, if you hear his voice, do not harden your hearts as in the rebellion, on the day of testing in the wilderness.’”

Hearing God’s voice requires not only listening but also being willing to act on what we hear. A hardened heart can prevent us from fully receiving God’s message and guidance. This verse calls us to be open and responsive to the Holy Spirit’s promptings.

6. Jeremiah 33:3 – “Call to me and I will answer you, and will tell you great and hidden things that you have not known.”

We are encouraged to seek God actively, knowing that He desires to reveal deep and profound truths to us. It emphasizes the relational aspect of hearing God’s voice, where we engage in dialogue with Him, confident that He will respond.

7. Revelation 3:20 – “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.”

Jesus stands at the door of our hearts, knocking and speaking. The invitation is clear: if we hear His voice and open the door, He will come in and fellowship with us. This verse highlights the personal and relational aspect of God’s communication, emphasizing that hearing His voice leads to deeper communion with Him.

Conclusion

Hearing the voice of God is a profound and essential part of the Christian life. These verses remind us that God speaks in various ways—sometimes in a whisper, sometimes in guidance, and always with a heart of love. To hear His voice, we must cultivate stillness, maintain a receptive heart, and be willing to respond in faith. As we do, we draw closer to God, following His lead and growing in our relationship with Him.

aza 10

Kwruztu muŋw ṯiŋaṯa rogwɽɔ lu eḏorɔ karama kiṯemḏi karama la tatap keḏi muuza

1 na kaka ma gwu kuruu ṯiŋaḏa ṯigɽima lu domony ṯeḏi kwɔmne kwizaw kwinḏi eḏila, nuŋw ere orɔ dap mac kwɔmne ŋgwu, ŋwu ta nuŋw ere eḏi ŋuma tɔk mac karama gi, keṯir kekite yiḏleyu yiḏleyu, eḏi zi ṯimazi kworɔ dap kla leṯiduŋgwaḏa nana. 2 eŋguŋw zi ruzi minmin ta, eŋgir ere ala karama rii manya? eŋgi kla leṯi kwɔkwocelu zuɽi rugwor-na tuc, eŋgir ere elŋece rɔgwɽɔ reŋen mac eḏaruŋw, reni kinna riki. 3 lakin karama gi eŋgu keṯir kekite, eṯir gwu kikiḏayini ŋikyaŋi yiḏleyu yiḏleyu. 4 kaka iti eḏi gwu ŋin ŋeḏi nyiḏri-ŋa nyɔ nyi ŋuma ḏuṯ eḏi dimi ŋikyaŋi kiṯay.

5 ŋwu ṯaŋwu, ki lomur limɔ li Kwruztu enḏa ki ṯurmun-na, nuŋw aruŋw:

ati kwumɔnaŋni mac karama kere na haḏiya,

lakin a kwumenyi ketize aŋna;

6 na kwɔmne kweṯir ŋa dunnici kwir ŋirel, na karama keḏi ŋikya, kiti kimɔ ŋa əmi-na mac.

7 mindaŋ nenyeca ŋwu: nyi ŋgwu ta; nyi kwumila eḏizerrici ŋaŋwu ṯugwor ṯi ṯɔŋwa, Allah winyi,

kaka luḏinar gwu ŋeni nyi kiṯam-na.

8 muŋw aruŋw: ati kwumɔnaŋni mac karama kere, na haḏiya were ere əmi ŋaŋwu-na tɔk mac, na kwɔmne kweṯir ŋa dunnici kwir ŋirel, na karama keḏi ŋikya, kinderṯa keṯir kekite kuruu gi, 9 nuŋw kiɽezi ŋiɽaŋali, nuŋw eca ŋwu: izaṯi, nyi kwumila eḏizerrici ŋaŋwu ṯugwor ṯi ṯɔŋwa. nuŋw ṯa iri kiṯay ŋiɽaŋali ŋa ŋeḏi kerrenyŋw, mindaŋ eḏi miḏeḏa ŋiɽaŋali ŋiaŋ teter. 10 na ṯugwor ṯi ṯedi Allah a kwumer irlinelu ter karama gi kir aŋna weḏi Yecu Kwruztu, tamin tutuput dak.

11 na eṯi yiziiz tatap rilli ŋwamin tatap ki ŋɔḏɽor-na ŋeŋen yeṯi kekite karama ŋga kete kete ŋwamin rac ŋwamin rac, kiti keḏi ŋuma ḏuṯ eḏi zi dimeḏa ŋikyaŋi kiṯay. 12 lakin Kwruztu ta, muŋw kete karama keḏi ŋikya kutuput dak keṯeḏi fayḏa dɔk, nuŋw nanalu ki ṯii ṯeḏi mini ṯeḏi Allah, 13 mindaŋ əkizaŋw gwu ṯuwənu ṯuŋwun kizen eḏi gwu kete ŋwara la ŋwuŋwun. 14 kaka karama gi ṯa ŋga kutuput ṯuɽuk, nuŋw zi ṯimaci kworɔ dap tuc kla leṯirlinelu ter. 15 eṯinyji ŋi Ṯigɽim tirlinelu ter unḏizi ki ŋwu tɔk; kaka muŋw gwu aruŋw:

16 ṯikitaḏiza ṯinderṯa kḏu ṯenyi kete ŋunduŋali

ma ŋwamin ŋwa ila, ari gwu Kweleny ŋwu:

nyi kwukete kuruu kinyi ki rugwor-na reŋen,

mindaŋ enyji loce ŋaɽiny-na ŋeŋen tɔk.

17 nuŋw kiɽezi ŋiɽaŋali, ŋaruŋw:

nyi kwiti kwuṯiŋayini ŋikyaŋi ŋeŋen kwokwony ḏuṯ,

na ŋa ŋakir ŋi ŋiɽaŋali ŋinyi pir.

18 na ma ṯififrina ṯeḏi ŋikya nani, eṯi karama keḏi ŋikya ere nani kwokwony mac.

ṯifirlazala na ṯireca

7 Bible Verses About Loving One Another

The greatest commandment is to love God with all your heart and with all your soul and with all your mind. Jesus says that all the law and the prophets depend on these two.

19 ŋwu ṯaŋwu, lieŋgeri, a kweḏir ŋuma eḏi bonye eḏenḏi kezir wirlinelu ter wuṯemḏi rerec ŋin ŋi ŋeḏi Yecu, 20 ṯay ṯi ṯiaŋ ṯeḏi ŋimiiḏa-na ṯimɔŋw kiṯici nyuŋwuzi aŋna yi-na wuŋwun, wunde wir kaka kireṯ keḏi kheyma. 21 a kweḏir tɔk Kiziiza kiṯemḏelu kir kweleny kweḏi duənu kweḏi Allah. 22 ŋwu ṯaŋwu, er duŋgwaḏa nana ṯugwor ṯi ṯutuput ṯəmna ṯi tir minmin, rugwor ri reri reni riki rimɔrecine iininy yi-na eḏi zuɽi-na, na yaŋna yeri yimɔ iini nana ŋaw ŋi ŋizuɽu. 23 er miḏa ṯəkiza ṯeri kizen titir, ṯimerzi ruwecelu, liti lari lu tiŋgil tiŋgil mac, kaka enuŋw gwu kwirlalu ŋgwa kwumenyji kitaḏa. 24 na er ṯiŋayiniḏizina wuɽe-wuɽeny eḏi zi ukwazi eḏamɽaḏizina, na eḏizerri ŋizaw, 25 liti lidirna mac eḏi rayḏa duŋw kaka eṯir zi gwu erri lɔkwɔ, lakin lifirlaḏizala wuɽe-wuɽeny ma gwu eze lamin kla limadiḏi keṯɔk eḏila.

26 merzerri ŋiki rugwor ri reri, mer gwu afi ṯilŋiiḏina ṯeḏi ŋirlalu, a karama keḏi ŋikya ere nani kere kwokwony mac, 27 lakin er əkizi hukma kizen ŋiḏeny ŋi ŋupa, na igəŋi wufuḏu cicir, winḏi eḏi dunnazi ṯuwənu kiṯay ṯeḏi Allah. 28 ma kwere aki kuruu pir keḏi muuza, eṯir eɽenye, kwiti kweḏicer ŋimɽya-na mac, ma lizi nden ya ṯɔɽɔl kiɽmiḏi-na. 29 eta, ŋaŋa lari ḏa ki rɔgwɽɔ-na ralu? hukm winder wendu winḏi kwizi ŋgwa eḏafi, kwumɔ rutaḏa Toru lu teḏi Allah, kwumɔ ruzi ŋina luŋw ŋeḏi ṯikitaḏiza, ŋimɔŋw ŋi irlinelu ter, na kwumɔ kiici Tigɽima ŋiɽaŋali ṯir ŋimɽi? 30 kaka ilŋiicar gwu ŋgwa kwaruŋw: hukm winyi wiri, ŋenyji ṯa ərici kaka ṯa ŋa. na kwokwony: Kweleny kwiri kwezi hakwumi leni luŋwun. 31 ŋinderṯa ŋeḏi mi ŋiḏeny-na ŋupa ŋiminni eḏiida ki rii-na reḏi Allah wumiiḏu.

ṯukwaza eḏi ferle teter

32 na kiḏayinar ŋwaminu ŋweḏi kerrenyŋw, enḏi ŋa ki fori-na ṯayṯi, na kwurmɔṯani ki ṯurfa-na ṯupa. 33 nyamin nyere nyere ner ŋazi ɔllɔlɔ, ner ŋazi owɽi yey ŋwuduŋw-na pɔrpɔr, na ma liaŋgalu owɽini yey ta, eṯi li kannaḏi ṯurfa ṯeŋen. 34 na ŋazi ŋimɽi yaḏa ki lizi kla linani zijin, na nyimeḏir ŋazi gwu, na ta amina, kaka ilŋiicaŋa gwu eḏaruŋw, nyiŋa leḏi ŋurṯua ŋiṯemḏi, ŋeṯinani dɔk kilerena. 35 ṯaŋwu, eṯi ṯuza ŋuguli ŋalu mac, kaka eḏir gwu ujra wupa. 36 kaka ofḏanir gwu eḏi kwurmɔṯani mindaŋ mezerri ṯugwor ṯi ṯeḏi Allah, mindaŋ ma afi ŋgwa kwumɔŋw gi kitaḏa. 37 kaka luḏinar gwu, ŋaruŋw:

kwaḏan kwɔkwɔ ŋgwa kwinḏi eḏila ŋwila,

kwiti kwuɽindaŋnalu mac;

38 na ŋgwa kweni kwinyi, kweni kwofḏana ṯəmna ṯi, kwunderṯa kwumiiḏi,

lakin, muŋw aɽiḏa kwaḏan gi, eṯuŋw ere əmi rɔgwɽɔ-na rinyi ḏuṯ.

39 lakin ŋa tɔk, nyi tɔk, a kwende kwinḏir eḏorɔ kaka lizi limaɽiḏa kwaḏan gi mindaŋ mer kiraḏalu. a kwirir lete leḏi lizi-ŋa kla leḏi ṯəmna mindaŋ mer kileḏi rɔgwɽɔ reŋen.